Position of Praise

Posted by Sharon Krause on Oct 1, 2020 6:00:00 AM

We don’t have to move around so much nowadays, because we have so much information available online. If we want to research a topic, we do not need to get up from our chairs and go to the bookshelf to find the right volume of the encyclopedia. We don’t have to drive to the library. We can stay seated on our desk chairs and key in the subjects on our computers. Many people are working from home during this pandemic. They can stay positioned at their desks at home and do their jobs. School children might be learning as they sit at their kitchen tables.

 What about our positions at church—if we have gone back to church yet. We certainly cannot sit near other church-goers.

 I began thinking about our body positions when we are at church, even in “normal” times when contagion is not an issue. If we are striving to be holy, or at least, trying to become holy, we do spend some time attending Mass. We change our positions a number of times during the liturgy. Do we think about the significance of these changes?

 Many of us genuflect as we pass the tabernacle or as we enter a pew. I realize that many of us have trouble genuflecting because of disability, arthritis, and the like. Better, then, just to do a little bow. I have wondered, however, about some of the genuflections I have seen. I question if we understand that it is supposed to be a prayerful gesture of respect and recognition. Do we demonstrate to others who are probably watching a thoughtful bending of the left knee as we go down on the right knee? Do we say a small Act of Faith or other prayer of praise?

 We stand when the celebrant enters, when we say the opening prayers, pray the Gloria, at the reading of the Gospel, when we say the Nicene Creed and the Prayer of the Faithful, as we begin the Liturgy of the Eucharist, when we are invited to recite the Lord’s Prayer and exchange a sign of peace, and as the Mass concludes and we receive the final blessing. Why do we stand? It is not just part of a program of Catholic aerobics! Our rising signifies a call to attention, a change of emphasis, a reminder that something important is about to happen that requires our attention.

 How about kneeling? We might kneel when we first come into church and say a few centering prayers as we adjust to our holy environment. We kneel again during the Liturgy of the Eucharist, as the celebrant prays the Eucharistic prayers and during the consecration and distribution of Communion. We kneel in reverence; we fall to our kneels in humility and devotion.

 And then there are the times we sit, when we listen to the first two readings, from the Old Testament and the New Testament, and the psalm. We sit and pay fervent attention also as the celebrant recites the offertory prayers, and we offer ourselves to the Lord.

 I conclude that body positions both influence and reveal our thinking. Our bodies and our minds are so importantly connected, and both have to be in the right place for us to be holy. Holiness involves stepping away from worldly things, being detached because of a higher, eternal goal. We have to slow down and strive for that which is sacred.

 Today we celebrate the memorial of St. Thérèse of the Child Jesus. It is recorded that at age eleven, Thérèse developed a habit of mental prayer as she found a place between her bed and the wall to pray. She found a position in which she could think of God and eternity even at her very young age. She elevated the joy of simplicity to the realm of love.

 Let us pray and ask St. Thérèse to intercede for us that we may position ourselves in prayerful praise of God, our Father, in loving service to our neighbor, and in the attainment of personal holiness.

 Sharon Krause is a RENEW volunteer whose writing has appeared in several resources for small-group faith sharing. She is a wife, mother, and grandmother residing in Manchester, CT. Over the years, she has served in many parish ministries.

 Resource: Catholic Online/Saints & Angels

Read More

Topics: Church, catholic program renew, holiness, intercessory prayer, prayer, RENEW International, St. Thérèse of the Child Jesus, mind and body

'Hear the Word!' by Bill Ayres: Twenty-sixth Sunday in Ordinary Time

Posted by Bill Ayres on Sep 25, 2020 6:00:00 AM

A reading from the Book of the Prophet Ezekiel
(Chapter 18:25-28)

“Thus says the Lord: You say, ‘The Lord’s way is not fair.’” Many of the Israelites felt that the Babylonian Exile was not fair. God had not protected them. Ezekiel wanted them to know the truth: “Hear now, house of Israel: Is it my way that is not fair, or rather, are not your ways unfair? When someone virtuous turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if he turns from the wickedness he has committed, and does what is right and just, he shall preserve his life; since he has turned away from all the sins that he has committed, he shall surely live, he shall not die.”

Before, during, and after the Babylonian Exile, numerous prophets tried to warn the people to turn away from their sinfulness and lack of faith. This is one of those numerous warnings. Here, Ezekiel wanted to make sure that the people knew they had another choice, to turn away from wickedness. We have the same choice many times throughout our lives. We always have another choice, another chance, no matter how far off the path we may have wandered.

Responsorial Psalm

(Psalm 25:4-5, 8-9, 10, 14)

“Remember your mercies, O Lord.” Pope Francis has spoken and written repeatedly about God’s unbounded mercy for each of us. In the midst of our several societal challenges, have you sought God’s mercy, for yourself and your family but also for our country and our world? We all need God’s merciful healing power.

A reading from the Letter of Saint Paul to the Philippians

(Chapter 2:1-11)

This passage is one of the most beautiful and powerful passages in the Christian Bible.
“Brothers and sisters: If there is any encouragement in Christ, any solace in love, any participation in the Spirit, any compassion and mercy, complete my joy by being of the same mind, with the same love, united in heart, thinking one thing. Do nothing out of selflessness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out for his own interests, but also for those of others.
“Have in you the same attitude that is also in Christ Jesus, who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross.
Because of this, God greatly exalted him and bestowed on him the name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”
A reading from the holy Gospel according to Matthew

(Chapter 21:28-32)

Jesus is talking to the “chief priests and elders.” These were the leaders, the supposedly wise and holiest people. He tells them a parable of two sons whose father asks them to go out and work in their vineyard. The first says, “I will not,” but afterwards changed his mind and went. The other son said, “Yes sir,” but didn’t go. Jesus asks: “Which of the two did his father’s will?” The priests and elders answer, “The first.” “Jesus said to them, ‘Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you.’”

The chief priests and elders were among the enemies of Jesus because he threatened their power and prestige. Tax collectors and prostitutes were at the bottom of society and yet, they “got” Jesus. They saw their own sinfulness and turned instead to Jesus. Throughout history, many, if not most of the rich and powerful did not truly “get” Jesus and follow him. Often, the people we might think of as unworthy because of their position in society are those who will enter the kingdom of God first. We should never “look down” on them but rather “look up” with them.

Image:”Two Sons” by Kazakhstan Artist Nelly Bube

Excerpts from the English translation of the Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). All rights reserved.

Bill Ayres was a founder, with the late singer Harry Chapin, of WhyHunger. Bill was a radio and TV broadcaster for 40 years. He is a member of Our Lady Queen of Martyrs Church in Centerport, New York.

Read More

Topics: every knee shall bend, a reflection on the coming Sunday's Gospel, catholic program renew, RENEW International, Sunday readings, tax collectors, parable of the two sons, prostitutes

'Hear the Word!' by Bill Ayres: Twenty-fifth Sunday in Ordinary Time

Posted by Bill Ayres on Sep 18, 2020 9:13:00 AM

A reading from the Book of the Prophet Isaiah

(Chapter 55:6-9)

“Seek the Lord where he may be found, call him while he is near. Let the scoundrel forsake his way. And the wicked his thoughts; let him turn to the Lord for mercy; to our God, who is generous in forgiving. For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.”

In this time of massive fires and floods and a virus that has killed more than 200,000 of our brothers and sisters in our country, and nearly million throughout the world, God can seem far away. In this time of so much death and suffering, Isaiah reminds us of the tragedy of the Babylonian Exile when many of those held captive in a foreign land may have thought that God had abandoned them. Isaiah tells them to “Seek the Lord while he may be found, call him while he is near.”

This could be a time when tragedy can divide us and destroy us, but it need not be. We can “turn to the Lord for mercy” and see the good in one another and show respect for the natural world that nurtures us and yet now threatens us. We can “turn to the Lord for mercy” and show mercy for one another.

Responsorial Psalm

(Psalm 145:2-3, 8-9, 17-18)

Does the Lord seem near to you in these times of chaos? The Psalmist says, “The Lord is near to all who call upon him, to all who call upon him in truth.” We each need to know our deepest truth and call upon the Lord from that truth. What is your deepest truth?

A reading from the Letter of Saint Paul to the Philippians

(Chapter 20c-24, 27a)

Paul was in prison and knew that it was only a matter of time before he would be killed. “Brothers and sisters: Christ will be magnified in my body, whether by life or death. For me life is Christ, and death is gain. …I am caught between the two. I long to depart from this life and be with Christ, for that is far better. Yet, that I remain in the flesh is more necessary for your benefit.”

Paul had a powerful purpose for living. What is your purpose in life? Has it given you the strength to carry on in hard times and joy in the good times?

A reading from the holy Gospel according to Matthew

(Chapter 20:1-16a)

It can be difficult to see what is fair about the situation described in this parable. A landowner goes out at dawn and hires some workers. After agreeing with them about their wages, he sends them to his vineyard. He goes out again at nine o’clock, then again at three, and finally at five o’clock to hire more workers at the same pay. “When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’” Naturally, when the latest laborers are given the same pay as those who have worked hard all day, the early workers protest. The landowner replies, “my friend, I am not cheating you. Did you not agree with me for the usual daily wage? Are you envious because I am generous?” And Jesus adds, “Thus, the last shall be first, and the first shall be last.”

On one level, this parable is about the enormous generosity and mercy of God. What may seem like an injustice is really unbounded grace. But why did Jesus tell this story in this way if he wanted to simply say how generous his Father was? Some scholars say that he wanted to make sure that the first disciples would not look down on new disciples. All would be treated with the same unconditional love. That is the way God treats us today and forever: no discrimination, no hierarchy, only total love and mercy for all.

Excerpts from the English translation of the Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). All rights reserved.

Bill Ayres was a founder, with the late singer Harry Chapin, of WhyHunger. Bill was a radio and TV broadcaster for 40 years. He is a member of Our Lady Queen of Martyrs Church in Centerport, New York.

Read More

Topics: a reflection on the coming Sunday's Gospel, catholic program renew, God's mercy, Gospel According to Matthew, RENEW International, Sunday readings, workers in the vineyard

Subscribe Here!

Recent Posts

Posts by Tag

See all