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Holy One of Israel,
You, who were rebuffed by your loved ones
who would not receive the prophet’s call through you.
I ache with your rejection.
I want to hear the challenges of the prophets today
and respond wholeheartedly,
despite my fears of what this call may require.
I place myself at your disposal.
Direct me to the needs
you would have me address
so that your kingdom may come into being,
now and forevermore.
Amen.

 
Adapted from The People’s Prayer Book, © RENEW International.

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God of our hopes and our dreams,
you have planted the hunger for glad tidings within us.
Make your joy more complete
as we participate in proclaiming this Good News;
the blind will see
the prisoner will be released.
Give us the courage
to reach out to the incarcerated
and bring into reality
this promise of freedom.
Help us to diffuse our fears
and know how to realize our call
so that a year of favor
may be celebrated in your name.
I pray this,
holding my reservations and anxiety up to you,
and I ask for your blessing and grace,
through Jesus Christ, our Lord
and through your Holy Spirit.
Amen.

 
Adapted from The People’s Prayer Book, © RENEW International.

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Lord God, we gather together in your name.
We acknowledge your loving presence among us.
We ask you to help us to recognize
the many gifts we have received from you.
We thank you, in particular,
for inviting us to serve you.
Guide us
as we seek to use our own gifts more fully
and to empower others to use theirs.
Be with us
as we deepen our understanding
of all that you call us to be.
We ask this through your Son, Jesus Christ,
who lives and reigns with you
and the Holy Spirit,
one God, forever and ever.
Amen.

 
Adapted from The People’s Prayer Book, © RENEW International.

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God of love, in the Jordan River you revealed Jesus
as your beloved Son.
We praise you for the gift of Christ,
our salvation and our peace.
You anointed Jesus for the service of the world.
Strengthen the Church’s witness
to this mission in our world today.
You brought us to new life and made us
members of Christ’s Body in baptism.
May the gift of your Holy Spirit keep us
ready to meet the demands of our baptism.
Amen.

 
Adapted from The People’s Prayer Book, © RENEW International.

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When I baptized a baby recently, one of the folks in attendance felt that she had missed something.
 
Approaching me afterwards in the narthex, she asked, “Didn’t we used to put salt in the baby’s mouth?”
 
Yes, the hypothetical “we” did do that before the ritual commonly used now was adopted. I guess it had been five decades or more since our visitor had witnessed a baptism.
 
The salt in question symbolized wisdom, which is one of the gifts we receive from the Holy Spirit—in fact, it’s usually the first gift mentioned.
 
The salt was left out of the ritual that was promulgated after the Second Vatican Council, but the Holy Spirit was not.
 
The salt—like the holy oil, the chrism, the white garment, and the candle—was a symbol of the grace we receive in baptism, but the grace comes from the Spirit through the death and resurrection of Jesus, not from the signs and symbols.
 
Still, the material things we use in our rituals are important, because they emphasize the connection between the physical world and its Creator, between the realities of our daily lives and the reality of God.
 
This is a critical point. I believe that many people become disillusioned with religious faith because they have been conditioned to think of God as existing in a reality other than the one we experience every day. God is always “there,” not “here.”
 
At a certain point in the intellectual growth of many people, I believe, they find this concept—quite reasonably—untenable.
 
But those who studied under the old Baltimore Catechism will remember the answer to the question, “Who is God?” The answer was: “God is the Supreme Being who made all things and keeps them in existence.”
 
Each of us and everything that we can perceive with our senses at this moment exist only because God is willing it—now. God doesn’t exist in another reality; he exists in this reality.
 
In the symbols and gestures of baptism, God is so present in our reality that he touches us repeatedly.
 
Yes, there’s a minister there, and he has oil and chrism and white linen and flame at his disposal, but it is God, using the minister and the material signs to touch us.
 
And he touches us, perhaps most significantly, in an audible sign, in the first words of the ritual, when the minister asks the parents, “What name do you give your child?”
 
Before I ask this question, I always explain that it is a sign that God calls each of us by name—meaning that each of us has a unique relationship with God in which God both cares for us as his children and calls on us to be—through our particular vocations—the ministers of his compassion and generosity and justice.
 
The child, of course, knows none of this, which is why its parents and godparents are asked if they accept the responsibility of raising the child in the practice of the faith.
 
Today’s new parents are unlikely to have tasted salt at their baptism, but they were visited by the Holy Spirit nonetheless, and they were offered the divine gifts, including wisdom.
 
We can do nothing more important in the Church than to accompany parents in a way that ignites that wisdom, reminds them of the grace of their own baptism, and inspires them to raise their children to live as God’s missionaries wherever life takes them.
 
RENEW International is developing Baptism Matters, a program that will reinforce for new parents, godparents, and parish staff the importance of baptism as initiation into a life of Christian discipleship.
 
This post was initially published in
The Catholic Spirit, the newspaper of the Diocese of Metuchen. Charles Paolino is a permanent deacon of that diocese.

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