A reading from the First Book of Samuel

(Chapter 16:1b, 6-7, 10-13a)

Saul was the king of Israel, but he had fallen out of favor with the Lord by not fully obeying instructions from the prophet Samuel. It was time for a new king who would be faithful and just. “The Lord said to Samuel: Fill your horn with oil and be on your way. I am sending you to Jesse of Jerusalem for I have chosen my king from among his sons.” Samuel knew that Jesse had seven sons, but which one would it be? Perhaps Eliab? The Lord said to Samuel, “Do not judge from his appearance or from his lofty stature, because I have rejected him.” So, Jesse presented six of his sons, and the Lord rejected all of them. But Jesse had one more son, David, who was tending sheep. “The Lord said ‘There, anoint him, for this is the one.’” Why would God choose someone so seemingly inappropriate and so young? “Not as man sees does God see, because man sees the appearance, but God looks into the heart.”

Yes! That is the way God chooses—not by appearances but by looking into our hearts. Let us look into our own hearts, especially during Lent, a season of introspection. Do our hearts contain what God would hope to find there?

 Responsorial Psalm

(Psalm 23:1-3a, 3b-4; 5, 6)

“The Lord is my shepherd; there is nothing I should want. In verdant pastures he gives me repose; beside restful waters he leads me; he refreshes my soul.” Whatever you are going through that is painful, stressful, or depressing, God will refresh your soul, even now. Call on him.

A reading St. Paul's Letters to the Ephesians

(Chapter 5:8-14)

“Brothers and sisters: You were once darkness, but now you are light in the Lord. Live as children of light, for light produces every kind of goodness and righteousness and truth…. Therefore, it says: ‘Awake, O sleeper, and arise from the dead, and Christ will give you light.’’’

This theme of darkness and light has been used throughout history, because both elements—darkness and light—are powerful and relate to our everyday experience. Entering a dark room, having the light go out suddenly, and having to read without good light can be challenging experiences. Light brings clarity, warmth, and comfort. So, as the author says, “Christ will give you light.”

In these times with their many shadows, ask Christ to give us, give you, light.

A reading from the holy Gospel according to John

(Chapter 9:1-41)

This is one of the longest gospel stories, and it has one self-evident meaning and one deeper meaning. Jesus meets a man born blind. In this culture at this time, someone is to be blamed for the blindness—usually, the blind person’s parents. That is why the disciples ask Jesus, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answers, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.” Jesus, on that Sabbath day, rubs the man’s eyes with clay and tells him to go and wash in the Pool of Siloam. The man does that, and when people ask him how he can now see, he tells them about Jesus healing him. Then the Pharisees ask him, and he tells them the same story. Some of them condemn Jesus: “This man is not from God, because he does not keep the Sabbath.” Others ask the formerly blind man, “What do you have to say about him since he opened your eyes.” He says, “He is a prophet.”

The Pharisees, who are supposed to be the truly religious people, condemn Jesus because he healed on the Sabbath and therefore did not follow the letter of the Law. For Jesus, the Law of Love that came from his Father was the true Law. The Pharisees remain in darkness, but the man has come into the light and can see because of his faith in Jesus.

Do you ever feel a sense of darkness in your life or in your very soul? It can come from within for any number of reasons: illness, disappointment, the loss of mental or physical abilities, or a loss of faith. It can also originate from outside events, threats, or broken relationships—or a combination of such things. It may even be just one thing in an otherwise happy life. Where can you find the light amid the darkness? Is there an action you can take? Can you ask for someone’s help? The one source of healing and light that is always there is your Spirit, your lifelong partner who lives within you. Keep saying hello to the Holy Spirit.

   

 ✝️

Painting: Healing of the Blind Man, by Carl Bloch (1871). Frederiksborg Museum, Hillerod, Denmark.  Public domain.

Excerpts from the English translation of the Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). All rights reserved.
 
Bill Ayres was a founder, with the late singer Harry Chapin, of WhyHunger. He has been a radio and TV broadcaster for 40 years and has two weekly Sunday-night shows on WPLJ, 95.5 FM in New York. He is a member of Our Lady Queen of Martyrs Church in Centerport, New York.

A reading from the Book of Exodus

(Chapter 17:3-7)

In the scene described in this reading, the Israelites have been wandering in the dessert for years since their escape from Egypt; they are hungry and thirsty. They complain to Moses,“Why did you ever make us leave Egypt? Was it just to have us die of thirst with our children and our livestock?” In Egypt, they had led a horrible existence of slavery and violence; yet, that seems better compared to their present suffering. “So, Moses cried out to the Lord, ‘What shall I do with this people?’” The Lord instructs Moses to go to the rock of Horeb: “Strike the rock, and the water will flow from it for the people to drink.”

So goes the continuing story of God’s relationship with the Israelites. With each crisis they face, their faith is tested, often beyond their ability to be faithful. No matter! God is always with them.

Thousands of years later, we face our own crises on personal and societal levels. A family member dies painfully, tragically, or unexpectedly. Sickness strikes. A relationship shatters. Addiction takes over a family. And then there are the crises of our society: the pandemic, hunger, poverty, homelessness, injustice, racism, sexism, climate change. Our relationship with God is tested in all these crises.

The key to our relationship with God and our spiritual, emotional, and physical health is what God has said to us in the Hebrew Scriptures and what Jesus said in the Gospels: “I am with you always.”

 Responsorial Psalm

(Psalm 95: 1-2, 6-7, 8-9)

“If today you hear his voice, harden not your hearts.” Do you know someone who has a hardened heart, someone who can no longer hear God’s voice? Maybe your prayer for that person will reach his or her. It may take a while, maybe a long while, but do not give up. “I am with you.”

A reading St. Paul's Letters to the Romans

(Chapter 5:1-2, 5-8)

Paul tells his brothers and sisters in Rome, “Since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope for the glory of God. And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us.”

Let’s read that last line again: “The love of God has been poured out into our hearts through the Holy Spirit who has been given to us.” It is not as though the love of God is something outside of us. No, it is within us, because the very Spirit of God is in us. Do you believe that God’s Spirit is alive in you?

A reading from the holy Gospel according to John

(Chapter 4:5-42)

This is the story of Jesus meeting the Samaritan woman at the well, and it links with our first reading about water flowing from a rock through the power of God.

“Jesus, tired from his journey, sat down there at the well…. A woman from Samaria came to draw water. Jesus said to her ‘Give me a drink.’” The woman then asked, “‘How can you, a Jew, ask me, a Samaritan woman for a drink? For Jews have nothing to do with Samaritans….’ Jesus answered and said to her, ‘If you knew the gift of God and who is saying to you ‘Give me a drink’ you would have asked him and he would have given you living water.’”

The woman was skeptical and asked him, “Are you greater than our father Jacob who gave us this cistern and drank from it himself?” Jesus answered, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I will give will never thirst; the water I will give will become in him a spring of water welling up to eternal life.”

This woman had a hard life, with five husbands, but Jesus did not condemn her. She believed in him and told everyone in town about him. Jesus wound up staying there two days, and, “Many more began to believe in him because of his word.”

The fact that Jesus spoke in public to a woman who was not his wife—and a Samaritan at that—shocked his disciples at first, but Jesus did not care. He wanted to reach out to someone whose neighbors might have seen her as a great sinner, so he said, “the Father seeks such people to worship him.” She did, and so did the other Samaritans who were considered by Jewish people to be heretics. We can declare with them: “We know that this is truly the savior of the world.”

   

 ✝️

Painting: Jesus and the Samaritan Woman at the Well by Giovanni Francesco Barbieri (Guernico), 1640-1641. Thyssen-Bornemisza Museum, Madrid. Public domain.

Excerpts from the English translation of the Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). All rights reserved.
 
Bill Ayres was a founder, with the late singer Harry Chapin, of WhyHunger. He has been a radio and TV broadcaster for 40 years and has two weekly Sunday-night shows on WPLJ, 95.5 FM in New York. He is a member of Our Lady Queen of Martyrs Church in Centerport, New York.

The State of Oklahoma has paused its executions until May 2023. This is hopeful news as it indicates that the state is not only looking over its method of execution but also allowing more time for appeals to be filed and reviewed. Members of the state legislature who still support the death penalty have expressed concern over the possibility of executing innocent persons. This is a step forward.

A reading from the Book of Genesis

(Chapter 12:1-4a)

“The Lord said to Abram: ‘Go forth from the land of your kinsfolk and from your father’s house to a land that I will show you. I will make of you a great nation and I will bless you; I will make your name great so that you will be a blessing. I will bless those who bless you and curse those that curse you. All the communities of the earth shall find blessing in you.’ Abram went as the Lord directed him.”

Abram’s conversation with God marks the origin of the Jewish people. God tells Abram, whom he soon will call Abraham, “I will make of you a great nation.” These words often have often been a comfort and source of hope to the Jewish people during their historic suffering and their frequent dispersion.

The same is true for us today amid turmoil throughout the world and in our own country. Let us ask in hope for God’s blessing for our country and our world. And let us ask for that blessing in the name of our brother and Savior, Jesus Christ.

 Responsorial Psalm

(Psalm 33:4-5, 18-19, 20, 22)

“Lord, let your mercy be upon us, as we place our trust in you…. May your kindness, O Lord, be upon us who have put our hope in you.” Let us remember that our hope, in God, is ever present and eternal. Do you believe that?

A reading St. Paul's Second Letter to Timothy

(Chapter 1:8b-10)

Paul is writing to his disciple Timothy at a time of persecution and death for the early Christians, and Paul wants to encourage them. “Beloved: Bear your share of hardship for the gospel with the strength that comes from God.” How does your strength come from God? Do you ask for strength? How do you respond when it seems that no strength comes?

Paul writes that God “saved us and called us to his own design and the grace bestowed on us in Christ Jesus before time began, but now made manifest through the appearance of our savior Christ Jesus who destroyed death and brought life and immortality to light through the gospel.” The word “gospel” means good news, and the good news, as we know it, is that Christ Jesus destroyed the finality of death “and brought life and immortality.”

Do you believe the amazing promise that death is not the end, that we will live another life, that we are immortal? That is the teaching of Jesus, and it has been the teaching of the Church for more than two thousand years. It is the gospel, the good news, of our salvation.

A reading from the holy Gospel according to Matthew

(Chapter 17:1-9)

“Jesus took Peter, James, and John his brother and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him.”

The Book of Exodus tells of God making himself known to Moses. Matthew, who is writing for a mostly Jewish audience, wants his readers to know that Jesus too had such an experience and that Moses himself and Elijah were there. Of course, Peter is overwhelmed, especially when he hears a voice saying, “This is my beloved Son, with whom I am well pleased, listen to him.” Peter does not want to come down from the mountain. He is ready to build three tents, one for Jesus, one for Moses and one for Elijah. “But Jesus came and touched them, saying, ‘Rise, and do not be afraid.’’’

Have you ever had moments when you were, in a sense, “on the mountain with Jesus”? Maybe it was at Mass or in prayer or at a time of healing with someone you were present with in a deep way. Or perhaps it was simply being in nature or anywhere that you felt the presence of Jesus. Did you feel as Peter did and not want to “come down from the mountain”? These special moments with Jesus or with the Spirit or with our Father occur to help us deal with our everyday challenges, hurts, disappointments, failures. The key is being open to the mystery of God being with you.

  

 ✝️

Painting: Transfiguration of Jesus by Carl Bloch, 1865. Frederiksborg Palace, Hillerød, Denmark. Public domain.

Excerpts from the English translation of the Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). All rights reserved.
 
Bill Ayres was a founder, with the late singer Harry Chapin, of WhyHunger. He has been a radio and TV broadcaster for 40 years and has two weekly Sunday-night shows on WPLJ, 95.5 FM in New York. He is a member of Our Lady Queen of Martyrs Church in Centerport, New York.

A reading from the Book of Genesis

(Chapter 2:7-9, 3:1-7)

No one knows when the Book of Genesis was written, but biblical scholars calculate that it was sometime after the Jewish people came back from the Babylonian Exile in the sixth century B.C. and people questioned why God had allowed them to experience such prolonged misery.

This story of Adam and Eve is obviously an allegory, but it provides answers to two of life’s most important questions. Why are we not immortal; why do we all have to die? And, is there not some super wisdom that can protect us from making wrong decisions that might lead to death or ruin?

The authors answer these questions by telling a two-part story. First, “The Lord God formed man out of the clay of the ground and blew into his nostrils the breath of life, and so man became a living being.” The authors wanted their listeners or readers to know that God is the creator of all that exists, and that everything God has created is good. It was important to begin the story in a positive vein for a people who had just been through the hell of the Babylonian Exile and for people who might experience similar horrors.

The story then turns dark. “The serpent asked the woman, ‘Did God really tell you not to eat from any of the trees in the garden?’” The woman answers, “It is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat or even touch it, lest you die’ …. But the serpent said to the woman: ‘You certainly will not die! No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is evil.” Of course, we know that the woman gives in to the serpent, eats some fruit, and then gives some to the man, Adam.

The authors answer both those seminal questions. We do not have immortality, because the woman and man disobeyed God, and there is no super wisdom to prevent us from wrong decisions and sin. Like Adam and Eve, we enjoy free will, and also like them, we are responsible for the choices we make.

 Responsorial Psalm

(Psalm 51:3-4, 5-6, 12-13, 17)

“Be merciful, O Lord, for we have sinned.” Let us ask for God’s forgiveness for any time we may have discriminated against another person, at any time, for any reason.

A reading St. Paul's Letter to the Romans

(Chapter 5:12-19)

Paul traces the root of sin to Adam and forgiveness of sin to Jesus Christ. “But death reigned from Adam to Moses, even over those who did not sin after the pattern of the trespass of Adam…. But the gift is not like the transgression. For if by the transgression of the one, the many died, how much more did the grace of God and the gracious gift of the one man Jesus Christ overflow for the many.” Notice the word “gift.” It is one of the most important words in our faith. Our life itself is a gift. Our faith is a gift. God’s unconditional love is a gift. We did not earn any of it.

For centuries, people have asked the question, “How can I get to heaven?” The answer is that we can’t do it ourselves. We need to accept the gift of life, of God’s unconditional love, and the presence of the Holy Spirit, our life partner, within our souls. It is all gift from our merciful Father who never stops loving us. Please share the gift with those you love and especially those you may find hard to love.

A reading from the holy Gospel according to Matthew

(Chapter 4:1-11)

This is the story of one man’s battle with evil temptations. Notice who leads him and stays with him throughout: “At that time Jesus was led by the Spirit into the desert to be tempted by the devil.” Jesus fasts 40 days and 40 nights, and he is hungry and vulnerable. “The tempter approached and said to him, ‘If you are the Son of God, command that these stones become loaves of bread.” That was the first temptation, physical hunger.

Most of us have not experienced that kind of extreme hunger, but think of the millions of our brothers and sisters all over the world who live with hunger every day. Jesus responds, “One does not live on bread alone, but on every word that comes forth from the mouth of God.” Then the devil ups the ante to life itself and tells Jesus that he should throw himself down from the parapet of the temple. Then, finally, he shows Jesus “all the kingdoms of this world in their magnificence, and he said to him, ‘All these I will give you.’ … Jesus said to him, ‘Go away Satan.’”

That covers all the temptations that you and I might experience—all sorts of hungers, lack of trust in God, and desire for power. Jesus faced them all, and he is with us in all of our temptations. We live in the mystery of God’s mercy and our life partner, the Holy Spirit, lives within us.

  

 ✝️

Painting: Jesus Tempted in the Wilderness, James Tissot (1836-1902), Brooklyn Museum. Public domain.

Excerpts from the English translation of the Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). All rights reserved.
 
Bill Ayres was a founder, with the late singer Harry Chapin, of WhyHunger. He has been a radio and TV broadcaster for 40 years and has two weekly Sunday-night shows on WPLJ, 95.5 FM in New York. He is a member of Our Lady Queen of Martyrs Church in Centerport, New York.