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ToolsLoving God,
For the opportunity to find
work meaningful,
We thank you, God.
For those with whom we work,
We ask your blessing, God.
For the times we were not conscious
of our partnership with you,
We ask forgiveness, O God.

For those who have taught us skills
and wisdom and patience,
We praise you, O God.
Amen.

 
Adapted from The People’s Prayer Book, © RENEW International.

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justic3A reading from the Book of Deuteronomy
(Chapter 4:1-2, 6-8)
 
This is an important moment in the history of Israel. God establishes a Covenant with the people through Moses and gives them the Law which was not a purely external, juridical thing but rather was meant to be in their hearts. Moses warns the people on the Lord’s behalf, “you shall not add to what I command you nor subtract from it.” But by the time of Jesus, there were so many add-ons to the Law that Jesus challenged religious leaders for placing a yoke on the shoulders of the people that God never intended. In contrast, Jesus said, “my yoke is easy, and my burden is light.” For the past fifty years, the Church has moved slowly away from rules, such as abstinence from meat on Fridays, so as to focus our attention more on the basic message of Jesus: Love God and one another, and believe in the reign of God that Jesus came to make present.
 
Responsorial Psalm
(Psalm 15:2-3, 3-4, 4-5)
 
The one who does justice will live in the presence of the Lord.” Injustice has been present in every society, and it is present today in our own country. There are always those who oppress and cheat others. We are called to live justly and speak up for those who are oppressed and treated unjustly.
 
A reading from the Letter of James
(Chapter 1:17-18, 21b-22, 27)
 
James has a strong, challenging message. “Be doers of the word and not hearers only, deluding yourselves.” It is not enough to only hear God’s word. We must act on it. How? He tells us: “Religion that is pure and undefiled is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world.” Widows and orphans were often the poorest people in society and so needed special care. They represented others who were also poor and who also suffered physical, emotional, or mental illnesses. The early Christian community kept to this calling, and most of our churches do today, individually and collectively. It is the responsibility of the Christian community and each of us to leave no one behind.
 
A reading from the holy Gospel according to Mark
(Chapter 7:1-8, 15-15, 21-23)
 
At the time of Jesus, there were some 613 commands in Jewish religious law, most of which were not in the Torah or Law that God gave to Moses. Several of these commands had to do not so much with cleanliness but with ritual purity. Jesus and his disciples did not observe all these burdensome commands, and that was one of many reasons that the Scribes and Pharisees wanted Jesus gone. He challenged the burdensome authority that they exercised on people. Jesus argued that “Nothing that enters one from outside can defile the person, but the things that come out from within are what defile.” Then he mentions several things that come from within a person that defile: “evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, and folly.” It sounds like a list from today’s tabloids, but we can become so used to it that we take it for granted or rail against it to no effect. The message of Jesus is love, accepting his gift of unconditional love, living it in our lives, and standing up for justice, especially for the poor and oppressed, and seeking God’s mercy as well as showing mercy to others.
 
Excerpts from the English translation of the Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). All rights reserved.
 
Bill Ayres was a founder, with the late singer Harry Chapin, of WhyHunger. He has been a radio and TV broadcaster for 40 years and has two weekly Sunday-night shows on WPLJ, 95.5 FM in New York. He is a member of Our Lady Queen of Martyrs Church in Centerport, New York.

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companions_journeyHeavenly Father, I thank you
for the words, example, and actions
of your Son, Jesus,
which give us the path to follow.
I am grateful for the Spirit
who comes to be with us on our journey,
on the path of unity, forgiveness, care,
and love for one another.
Graced with the Resurrection of Jesus

and the Presence of the Spirit
help me to witness to others as a member
of a community of baptized believers.
Amen.

 
Adapted from The People’s Prayer Book, © RENEW International.

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A reading from the Book of Joshua
(Chapter 24:1-2a, 15-17, 18b)
 
Joshua is an important person in the history of the Jewish people. He took over when Moses died and had to lead the people into the Promised Land. Under Joshua, the Israelites fought the city of Jericho and destroyed it, then moved on to take over the rest of nearby towns and cities. In today’s passage, Joshua is talking to all the people, including those who had been conquered, and tells them they have a choice:
 
“If it does not please you to serve the Lord, decide today whom you will serve, the gods your fathers served beyond the River (the famous Jordan River) or the gods of the Amorites in whose country you are now dwelling. As for me and my household, we will serve the Lord.” But the people answered, “Far be it from us to forsake the Lord for the service of other gods. … Therefore, we also will serve the Lord, for he is our God.”
 
This seems like an obvious thing for people to say after being saved from slavery in Egypt, saved from starvation in the dessert, and led to victory over a strong foe, but monotheism was a new concept. The Jewish people gave the world a great gift—faith and worship of one God, not many.
 
Skip now to the time of Jesus, generations and generations later, and we can see how difficult it was for most Jews to believe in a trinitarian God—Father, Son, and Holy Spirit, all fully God. Many did believe because of the power of Jesus and his message, but many more could not bring themselves to believe in a God who was among them in the person of this Teacher. But we continue to honor our Jewish brethren who kept the belief in one God for all those years in the face of so many false gods.
 
Responsorial Psalm
(Psalm 34:2-3, 16-17, 18-19, 29-21)
 
“Taste and see the goodness of the Lord.” Did you ever have someone offer you a piece of fruit that you never had before? You tasted it and were delighted that it was, indeed, sweet. God’s goodness is like that. Take a few moments this week to sit back and savor that sweetness. Maybe it will come in a surprise encounter or with someone you hold dear, or it may be just you in a powerfully quiet moment.
 
A reading from the Letter of Saint Paul to the Ephesians
(Chapter 5:21-32)
 
This reading includes one of the most disliked and misunderstood lines in the whole New Testament.
 
“Wives should be subordinate to their husbands as to the Lord.” Wham! Those words have reverberated throughout history and today have driven many women, and men too, out of our Church. What about equality?
 
Paul then says “The husband is head of his wife just as Christ is head of the church.” We hear this in the male-dominated terms of Paul’s time, but we do not have to take it literally now as we are working to bring gender equality to our Church and our world. Let’s not forget the last two beautiful sentences of this reading: “So also husbands should love their wives as their own bodies. He who loves his wife loves himself.” Can you recall anything written two thousand years ago that is so positive about the relationship of a man and wife? And there is also a call to husbands: “Husbands love your wives even as Christ loved the church.”
 
Sexism is a grave injustice, whether in our Church, our country, our workplaces, or our families. Let us all work for true gender justice at all times, in all places.
 
A reading from the holy Gospel according to John
(Chapter 6:60-69)
 
This reading follows last week’s gospel passage in which Jesus said, “I am the living bread that comes down from heaven… . whoever eats this bread will live forever.” Many of Jesus’ disciples said, “This saying is hard; who can accept it?” It is one thing to hear the words of Jesus and be excited and then to experience his healings. Jesus offers those who eat his body and drink his blood eternal life. But who is he? How can this be a real offer? It seems to many to be bizarre. Jesus knows this and says, “The words I have spoken to you are Spirit and life. But there are some of you who do not believe. For this reason I have told you that no one can come to me unless it is granted to him by my Father.”
 
Jesus is offering them an amazing gift, eternal life with him, but for some it is just too hard to believe. “Many of his disciples returned to their former way of life and no longer accompanied him.” Remember, this was written fifty years or more after the death of Jesus. John, who is the last living apostle, wants everyone to know that the journey of Jesus was not easy. His message was rejected even by some who started out to be his disciples. It all depended on their accepting a remarkable and yet almost unbelievable gift. When you think about it, that is the same for us today. Can we accept this wondrous gift from Jesus?
 
Excerpts from the English translation of the Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). All rights reserved.
 
Bill Ayres was a founder, with the late singer Harry Chapin, of WhyHunger. He has been a radio and TV broadcaster for 40 years and has two weekly Sunday-night shows on WPLJ, 95.5 FM in New York. He is a member of Our Lady Queen of Martyrs Church in Centerport, New York.

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Thank you, God, for your faithful servants
who give a helping hand to the hungry.
Bless them and those whose pain and hardship
make their work so essential.
Show us how we can stand with them.
Give bread to the hungry
and give hunger for you
to those who have bread.
We pray in the name of Jesus

our Savior and brother who feeds us
with the bread of life
and who lives in loving community
with you and the Holy Spirit.
Amen.

 
Adapted from The People’s Prayer Book, © RENEW International.

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