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God of all peace
you reconciled the world to yourself
in the death and resurrection of your Son.
Help us to be reconcilers in the world:
to bring about forgiveness
to correct the wrongs we see,
to quietly and fairly resolve our differences
and to treat all as the loved individuals that they are.
In your name we pray.

Adapted from The Word on Campus © RENEW International.

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A reading from the Book of the Prophet Ezekiel
(Chapter 33:7-9)
God calls Ezekiel. “You, son of man, I have appointed watchman for the house of Israel; when you hear me say anything, you shall warn them for me.” In those days the “watchman” had a most important job. He stood on the top of the wall of the city and looked in all directions to determine if an enemy was approaching and then call out to warn the people. All the prophets were like moral watchmen, warning the people of dangers, not only those from foreign enemies but also from within. Ezekiel had warned the people of the danger from the Babylonians, but they did not listen and now, when this prophesy is being recorded, they are in exile in Babylon. God tells Ezekiel not to give up trying: “But if you warn the wicked, trying to turn him from his way, he shall die for his guilt but you shall be saved.”
Have you ever tried to warn someone about an impending danger only to have your warning fall on deaf ears? You tried to be the “watchman” or the “watchwoman,” but you were not heard. Sometimes, you can try again using different words or a friendlier attitude. If you are still not heard, ask yourself why you missed the mark. Were you wrong in voicing your concern, or did the problem lie with the person who has ears yet cannot hear?
Responsorial Psalm
(Psalm 95:1-2, 6-7, 8-9)
“If today you hear his voice, harden not your hearts.” Maybe our problem is not that we have hardened our hearts but that we do not hear God’s voice. Do you hear that voice more during this time of COVID 19, or less? Try to take some time each day, when you pray, to just listen. You may hear nothing, or you may hear the very voice of God. We never know unless we try.
A reading from the letter to the Romans
(Chapter 12:1-2)
Jesus said that the two great commandments were to love God and to love our neighbors. Paul makes that clear to the Christians in Rome: “Brothers and sisters: Owe nothing to anyone, except to love one another; for the one who loves another has fulfilled the law.” Then he writes, “Whatever other Commandments there may be, are summed up in this saying, namely, You shall love your neighbor as yourself. Love does no evil to the neighbor; hence, love is the fulfillment of the law.”
Imagine if all of us Christians really believed that and practiced it, no matter who our neighbor is, whatever his race, whatever her religion or politics. As Paul concludes this reading, “Love does no evil to the neighbor; hence, love is the fulfilment of the law.”
A reading from the holy Gospel according to Matthew
(Chapter 18:15-20)
The last paragraphs of this reading are extraordinary: “Again, amen, I say to you’ if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered in my name, there I am in the midst of them.”
So, every time we celebrate the Holy Eucharist, Jesus is there in our midst. And every time we pray as a family or with friends, or even when we are not praying but celebrating with each other in love, Jesus is there as well.
I don’t know about you, but I do not think of that presence often enough; and yet, it does not take much to deepen the experience either during the gathering or even after. Jesus is there.
Excerpts from the English translation of the Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). All rights reserved.
Bill Ayres was a founder, with the late singer Harry Chapin, of WhyHunger. Bill was a radio and TV broadcaster for 40 years. He is a member of Our Lady Queen of Martyrs Church in Centerport, New York.

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I still remember that afternoon. Dressed in her black Ursuline nun’s habit, Mother Mary Edith was on playground duty. It was a very hot day. The white starched collar and scalp covering wrapped around the nun’s face so that only her half-circle face was visible, and on that day, that face was very red from the heat. Some children were gathered around her, chatting, and one of them must have asked her how she felt standing out there in such hot weather. Mother Mary Edith smiled and burst into a little song about joy.
That made quite an impression on me at my preteen age; I still remember that smile and that ditty after so many years. She was joyful, even when she had to have been so uncomfortable. Was she happy in such heat? Probably not. She was joyful, and that leads me to some thoughts about joy versus happiness.
I compare joy and happiness to climate and weather. Joy is more a state of being, a condition, an atmosphere, while happiness is more fleeting, more on the surface, more subject to change. Joy gives us fullness. The Bible has many verses that mention joy, and they are easy to find. For example, Psalm 126:5-6 tells us:

May those who sow in tears reap with shouts of joy.
Those who go out weeping, bearing the seed for sowing,
shall come home with shouts of joy, carrying their sheaves.

A person does not even need to be born to leap for joy at the presence of Jesus. When Mary visited Elizabeth, we read, the babe in Elizabeth’s womb leapt for joy! (Luke 1:44). During that same visit, in Mary’s praise prayer, the Magnificat, we read how she was so overwhelmed with joy. (Luke 1:46-55) Nowadays many of us can feel overwhelmed with stress. Let us move to where there is a climate of joy instead! We can pray Mary’s prayer for some solace.
When we choose joy, as my teacher, Mother Mary Edith, had, we choose to live with a fruit of the Holy Spirit. Mother will never know how much she has influenced my life. Another day, in religion class, we were reading about the Transfiguration of Jesus. When we came to the end of the story, after the voice from the cloud told the disciples to listen to Jesus, and Jesus came and touched his fearful followers, the scripture says they looked up and saw no one but Jesus. (Matthew 17:1-8) Mother Mary Edith’s reaction said it all: No one but Jesus! Really? What more could anyone want? Jesus is and always will be the most we could ever want to look up and see! In Jesus we find hope and joy.
It is not magic. To be joyful we have work to do. I think you will agree, though, that it is truly worth the effort:

If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete. (John 15:10-11).

Mother Mary Edith taught classes of fifty students at a time—to my knowledge, never ruler-whacking the knuckles of even the most challenging young boys—walked with a slight limp, and lived a humble, holy life. I saw her a number of years after I had graduated from grammar school, and she still seemed to be her joyful self. I guess her life motto must have been: The joy of the Lord is my strength (Nehemiah 8:10b).
Photo credit: Ursuline Sisters of Youngstown
Scripture passages are from the New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Sharon Krause is a RENEW volunteer whose writing has appeared in several resources for small-group faith sharing. She is a wife, mother, and grandmother residing in Manchester, Connecticut. Over the years, she has served in many parish ministries.

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Sustainer God,
you are the rock
who gives us solidity and stability
in a shifting and chaotic world.
Help us to be grounded in your infinite love,
a love that finds life
peeking through the cracks of our desolate situations.
May we be witnesses to this life;
a foundation for those who are in need of love and hope.
We ask this in the name of our brother, Jesus,
who taught us to ground ourselves in you.

Adapted from The Word on Campus © RENEW International.

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A reading from the Book of the Prophet Jeremiah
(Chapter 20:7-9)
Being a prophet of God has never been easy for anyone, but for Jeremiah it was excruciating: “I say to myself, I will not mention him, I will speak in his name no more. But then it becomes like a fire burning in my heart, imprisoned in my bones; I grow weary holding it in, I cannot endure it.” Wow! Talk about suffering and unhappiness, and this is only one of Jeremiah’s famous lamentations. Jeremiah had much to be unhappy about. God asked him to deliver a powerful message of repentance to the people in a time of crisis. Jeremiah did, and the people hated him for it and tortured him, imprisoned him, and tried to murder him. No wonder he was so angry with God; and yet, he stayed on message, faithful to his call.
Have you ever had an especially difficult call from God? Maybe it did not entail such a dangerous undertaking, but it had a painful effect on you. Perhaps it was the loss of someone you loved, a long illness, another kind of tragedy. Or perhaps it was having to stand up for truth and love in the face of rejection and condemnation. Whatever it was, you need not be alone in your suffering. A willing listener may not heal your pain but may lighten your load.
Responsorial Psalm
(Psalm 63:2, 3-4, 5-6, 8-9)
“My soul is thirsting for you, O Lord my God.” This is the prayer of a man who lived in the desert and knew what it meant to be thirsty every day. We have only to turn on a faucet to quench our thirst, and we have only to ask God for the water of life, and we will receive.
A reading from the letter to the Romans
(Chapter 12:1-2)
“Do not conform yourselves to this age but be transformed by the renewal of your mind that you may discern what is the will of God.” Rome, in Paul’s time, was a very sophisticated, cosmopolitan city. The Romans had brought clean water through a series of aqueducts as well as the best roads and architecture of the time, but they had also brought many false gods, a violent tyranny, and racist repression of Jews and other minorities. However, since the overall material standard of living was better than it was in most places in the ancient world, Christians could easily fall away from the deeper truth.
I think Paul would see a parallel in our society today with all its modern wonders but also with the over-the-top graphic violence, extreme injustice, distortions of sexuality, and worship of the false god of greed. He would ask us again to “be transformed by the renewal of your mind.”
A reading from the holy Gospel according to Matthew
(Chapter 16:21-27)
In gospel passage read at last Sunday’s Masses, Peter gets it right. He identifies Jesus as the Son of God, and Jesus calls him a rock upon which Jesus will build his Church. Here, Peter gets it wrong. He can’t believe that Jesus will be killed: “Then Peter took Jesus aside and began to rebuke him. God forbid, Lord! No such thing should ever happen to you.” But Jesus replies, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.” So now Peter is not being called a rock, but rather an obstacle, a “stumbling stone.” Why? “Because you are thinking not as God does but as human beings do.” That is certainly a great deal to ask of Peter—to think as God does—but it is necessary if Peter is to lead the Church. Be steadfast, like a rock not a stumbling stone.
Have you ever tried to think as God does? Suppose someone treats you unjustly and tries to make it feel as if it is your fault. You’re furious, and rightfully so, but what do you do? Do you focus your righteous anger on the offender and go after him or her? Or do you step back, ask someone you trust for advice, and then move forward, not seeking revenge but rather truth and justice? Suppose someone betrays your trust on a very important matter in such a way that your reputation is at risk? Or think of something that has actually happened to you. Did you respond in God’s way or in your way?
Jesus never asked Peter to be perfect. He knew all too well that Peter was an impetuous, imperfect man, but he challenged Peter to think “as God does.” It did not always work for Peter, and it won’t for us either, but we can try, one step at a time, one decision at a time, one move, one word that is more loving, more compassionate than before.
Excerpts from the English translation of the Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). All rights reserved.
Bill Ayres was a founder, with the late singer Harry Chapin, of WhyHunger. Bill was a radio and TV broadcaster for 40 years. He is a member of Our Lady Queen of Martyrs Church in Centerport, New York.

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