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“Jesus raised his eyes to heaven and said, ‘Father, the hour has come. Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that your son may give eternal life to all you gave him. Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ. I glorified you on earth by accomplishing the work that you gave me to do. Now glorify me, Father, with you, with the glory that I had with you before the world began.
‘I revealed your name to those whom you gave me out of the world. They belonged to you, and you gave them to me, and they have kept your word. Now they know that everything you gave me is from you, because the words you gave to me I have given to them, and they accepted them and truly understood that I came from you, and they have believed that you sent me.
I pray for them. I do not pray for the world but for the ones you have given me, because they are yours, and everything of mine is yours and everything of yours is mine, and I have been glorified in them. And now I will no longer be in the world, but they are in the world, while I am coming to you’” (John 17:1-11a).
 
As we conclude the Easter season, John’s Gospel invites us into the prayer with which Jesus ended his farewell speech. Here the Son spoke directly to the Father and shared his intimacy with a divine Parent who knows and loves us unconditionally.
 
When Jesus’ prayer began, “Father, the hour has come,” the disciples did not know what he meant. But we do. We know that Jesus’ last hours were full of pain and suffering, so when we read that he spoke of an hour of glory, it is startling. In Old Testament language, glory signifies God’s invisible presence manifested as radiance. After Jesus’ death for others, God’s redeeming presence radiated in a new way throughout all times and places and within individual lives. As Jesus’ life asks us to redefine power, so his death asks us to redefine glory.
 
Until John’s Gospel, written about sixty years after the Resurrection, most people understood glory as a reward bestowed in the afterlife. John, however, wrote of glory as an immediate outcome of Jesus’ crucifixion and death, a continual showing forth of divine energy at work in the world. This understanding of glory gave Jesus surprising confidence in his followers: “the words you gave to me I have given to them.” Even though all but a few abandoned him, Jesus said to the Father, “I have been glorified in them.” Jesus loved and trusted even them, giving us assurance that God loves us even when we least deserve it.
 
Jesus made one of the clearest, most direct statements in the whole New Testament: “this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ.” To know the love of God the way Jesus knows it is the whole reason for our lives, and each of us who develops a personal relationship with Jesus will find it.
 
– How can you share with others the words given to you?
 
Adapted from Word on the Go, a downloadable resource from RENEW International.

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Armenia_1988“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth, which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you. I will not leave you orphans; I will come to you. In a little while the world will no longer see me, but you will see me, because I live and you will live (John 14:15-19).
 
There may be no greater assurance in times of trouble than the promise, “I will be there for you.” In that vein, I was touched by a story I read in Chicken Soup for the Soul which reminded me of Jesus’ promise to his disciples in today’s Gospel: “I will not leave you orphans; I will come to you.”
 
This is a true story from the devastating 1989 Armenian earthquake that took only minutes to kill thirty thousand people. Moments after the earthquake rocked the country, a father ran to the elementary school to search for his son. When the father arrived, he saw that the school had been leveled. He remembered his promise to his son: “No matter what happens, I will be there for you.” He went to the area that had been his son’s classroom and began to dig, removing rock by rock from the rubble. Others began to arrive—parents, policemen, and firemen—and soon they told him his efforts were useless, all are lost. As others stood paralyzed and sobbing, the young father kept digging. For eight hours, then 16, then 32, then 36 hours, he dug—he would not be deterred.
 
Finally, after thirty-eight hours, he pulled back a boulder and heard his son’s voice. He called out to his boy, “Armand! Armand!” And a voice answered him, “Dad, it’s me!” The boy continued, “I told the other kids not to worry. I told them if you were alive, you’d save me, and when you saved me, they’d be saved too. Because you promised me, ‘No matter what, I’ll always be there for you.’”
 
In today’s gospel passage, which is from the farewell discourse, Jesus extends the sentiment “I will be there for you” to his closet companions. Jesus knows they will soon witness his suffering and death. They will be wrought with fear and pain as he his torn from them. He promises them that he will send his own Spirit to come as Advocate, protector, and divine friend. He will not leave them orphaned; he will abide with them and accompany them on their life journey through the power of his Spirit.
 
No matter what may come our way, we can face it with confidence and hope, knowing we are never alone. God will keep his promise to us—he will always be there for us. The promise that we will not be left orphaned when Jesus returns to his Father; the promise that the Spirit sent by Jesus will abide with us and all believers; the promise that the love of God that comes to us through the Spirit will overflow into the lives of others.
 
Sr. Terry Rickard is the Executive Director of RENEW International and a Dominican Sister from Blauvelt, NY.

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“Jesus said to his disciples: ‘If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth, whom the world cannot accept, because it neither sees nor knows him. But you know him, because he remains with you, and will be in you. I will not leave you orphans; I will come to you. In a little while the world will no longer see me, but you will see me, because I live and you will live. On that day you will realize that I am in my Father and you are in me and I in you. Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him’” (John 14:15-21).
 
During these final weeks of the Easter season, the Church invites us to linger with Jesus and his disciples in an intimate farewell the night before he died. He is deeply sensitive to their human fears and hopes, and he hears the disciples’ unspoken need for something to hold onto as he seems about to abandon them.
 
Today, Jesus hears our need for the same reassurance. Writers of both the Old Testament and New Testament repeatedly remind us that the God of love delights in making and keeping promises. Jesus fulfills that tradition by giving his friends—and us—a series of remarkable promises: “Though I disappear from you physically, I will not leave you orphans.” “I will remain with you through my Spirit.” “To those who obey my commands, I will reveal myself.”
 
We will need to recall these promises many times during our lives when it seems as if we are suffering alone. The action of the Spirit who is Love connects the promises of an abiding presence with a new kind of knowledge. Jesus promises a depth of knowledge available only to those who obey his commandment: “Love one another as I have loved you.” To love like this is immensely challenging, but what a reward it brings: “To those who obey my commands I will reveal myself.”
 
Those who work among the poor sometimes say they know what it means to experience love as a way of knowing—not only knowing each other but also knowing everything better through each other. Mother Teresa made no formal study of economics or psychology but lived among the destitute on the streets of Calcutta, listening to their needs, healing their bodily and spiritual wounds, knowing them in a way most others could not. To those who love as Mother Teresa loved, the poor are a mystery in which God is waiting to be revealed. That’s why those who work among the poor often say “I receive much more than I give.”
 
– How do promises you have exchanged with friends and family strengthen you when you feel weak?
 
Adapted from Word on the Go, a downloadable resource from RENEW International.

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“Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also” (John 14:1-3).
 
Three months after my brother Paul was diagnosed with metastasized cancer, he was in the hospital and dying. He was the father of 7 and the grandfather of 13 and had lived a full life. However, we were in disbelief and shock at the suddenness of his deterioration. Two days before he passed away, he rallied and asked to speak privately with his wife of more than 50 years and their eldest son. He spoke of his deep love for his wife and each of his children, and then he told his eldest to “take care of your mother” and, most importantly, “do not fight with her.” He then told my nephew, “Love your two boys, and bring them up with good moral values and faith.” Paul asked his son to kiss him goodbye—my nephew doesn’t remember kissing his dad since he was a little boy. The origin of the word “good-bye” is “God be with you.” My brother assured his beloved wife and oldest child that all would be well—God was with them. Paul trusted that God had a place for him and that God would allow Paul to watch over his family.
 
Jesus begins his good-byes to his disciples, a few days before his death, with a comforting idea for those who are anxious about what happens when our lives are over. Jesus assures his friends that they need not worry: he is going to prepare the way before them. Put in everyday language, it may sound like this: “We have plenty of room, and we will welcome you.” “Many dwelling places” means a place for everyone. It is not a matter of better or worse, a mansion or a small apartment. There is no consideration of being able to pay the mortgage or afford the rent. Jesus says, “Where I am, there you may be also” (3)—not only now but forever.
 
Thomas then speaks for all of us when he asks for more information. How can we know the way? “The Way” is a code word for the new path to union with God. Following Christ, who is the way, is a total re-orientation of our lives toward God. This re-orientation awakens us to new life, just as Lazarus experienced a return to life upon hearing the words of Jesus. Jesus, as he assures Thomas, is the way, and the Father and Jesus are one. Philip then asks Jesus the obvious: “Show us the Father.” And Jesus, a bit exasperated, answers Philip’s question with a totally new vision of God: “I am in the Father and the Father is in me” (10, 11). That is an explanation of the message of incarnation proclaimed in the first words of this Gospel: “In the beginning was the Word, and the Word was with God, and the Word was God” (1:1). Jesus is the Word of God in our midst—not metaphorically, but truly with and among us. Jesus makes it clear that God is not “up there” but here among us, as the word “Emmanuel” signifies: “with us is God.”
 
Jesus assures us that “with us is God” as he shows us the way of love in the ups and downs of life, in sickness and in health, and especially on our journey from death to life. He reminds us in this good-bye scene not to be anxious; wherever we are and whatever situation we find ourselves in, there God will also be.
 
Sr. Terry Rickard is the Executive Director of RENEW International and a Dominican Sister from Blauvelt, NY.

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Father_Lasance_prayer_bookI once overheard a man telling his companion that she was overreacting to whatever situation they were discussing.
 
“Ask yourself this,” he said. “A hundred years from now, who will know the difference?”
 
That advice immediately made me think of the same sentiment put in another way and in another language: “Quid hoc ad aeternitatem?’’ — “What is this in eternity?’’
 
That is said to have been a favorite expression of St. Bernard of Clairvaux and St. Aloysius Gonzaga; I have known of it since I was about 14 years old.
 
And I know exactly where I first heard it: in “My Prayer-Book” by Father Francis Xavier Lasance.
 
A beat-up copy of that book was left in our parish church when I was an altar boy, and when no one had claimed it after a very long time, the curate, Fr. Bernard McKenna, gave it to me.
 
That was in 1956, and the book is on my desk now.
 
“My Prayer-Book” was first copyright in 1908 and again in 1936. When the one I have was published, it sold for anywhere from $1.75 to $10.00, depending on the binding. A replica of the 1908 edition is on sale now for about $26.00.
 
The book is 5.5 by 3.5 inches and it contains more than 700 pages of “reflections, counsels, prayers, and devotions” as the title page reports. It also contains the order of the Mass in Latin and English.
 
Some of the wisdom in this book comes from Father Lasance himself, and a great deal comes from a large number of other sources.
 
The subtitle of this book is “Happiness in Goodness” which reflects the author’s central theme, that ours is basically an optimistic faith designed not to depress us but to bring us good cheer.
 
It was in that context, in a section called “Faith and Humor,” that the expression “Quid hoc ad aeternitatem?’’ appeared.
 
“Think of the countless occurrences that fret and annoy,’’ says the prayer book, “that drive a man into himself and shut up his outlook over the world which the good God has given him, that make him petty and irritable and sour—how they would go down before such a question, as rank weeds before a scythe; how they would be lost sight of, as a swarm of gnats becomes invisible under the full light of an unclouded noon!”
 
I took that argument seriously and have pretty much lived under its influence ever since, trying to weigh the trivial problems of daily life against the promise of life forever in the presence of God.
 
All right, the language and the imagery are kind of dated, and there are some instances in which the tone of “My Prayer-Book” may seem out of place in our time—an uncharitable view of Protestants, for example—but it is a compendium, and a tangible relic, of our unchanging faith, and I keep it close at hand so that I can thumb through its pages.
 
Father Lasance (1860-1946) was a prodigious figure. He was a diocesan priest in Ohio, serving as a curate and a chaplain until, at the age of 30, he was forced by illness to live as a semi-invalid.
 
But quid hoc ad aeternitatem? Father Lasance, instead of feeling sorry for himself, used the time he gained by being precluded from parish work to write 39 books which were translated into numerous languages and which sold in the millions of copies.
 
He accepted no compensation for his work, but asked that the revenue be given to charities and used to provide his books free of charge to those who couldn’t afford to buy them.
 

—For his devotional works, Fr. Lasance
was given a special blessing by Pope Pius XI on May 10, 1927.


 
This post first appeared in The Catholic Spirit, Diocsese of Metuchen.
 
Charles Paolino is a member of the RENEW staff and a permanent Deacon in the Diocese of Metuchen.

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