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Lent, Part 2: A Sense-ational Season!


“The Church is essentially human and divine,
visible but endowed with invisible realities…”
Sacrosanctum Concilium (Constitution on the Sacred Liturgy), 2

 
The Catholic Church has traditionally relied upon symbols and sensual experience in order to convey the truths of its greatest mysteries including Christ’s Incarnation, his Crucifixion and Resurrection, the resurrection of the faithful at the end of time, the Real Presence of Christ in the bread and wine, the power of prayer, and the sacredness of all of creation.
 
The Lenten season and its liturgies provide us with ordinary elements and materials of life that point to deeper religious meanings.
 
Water—On the Third Sunday of Lent we hear the story of the Samaritan woman who is ultimately thirsting for new life but asks Jesus merely for a drink. He invites her to a new understanding of living water that goes beyond the literal, beyond what she can see and touch. We are reminded of the embryonic water of our mother’s womb, the baptismal water that made each of us a child of God and disciple of Christ, and the water in the font where we dip our hand as we enter the church and sign ourselves with the cross. Increase our thirst for you, O God.
 
Light and Darkness—On the Fourth Sunday of Lent we hear of the man born blind. There are many allusions to seeing and blindness in this reading, to choosing light or living in the dark. For many of us, judging by appearances is the primary obstacle to seeing the light. Sometimes clinging to our own partial piece of the truth and refusing to listen to God’s voice in another person highlights our blindness in everyday experiences. We need desperately to be healed of the blindness of our resistance, the prejudices that exclude others from our circles, our inability to see as God sees. Help us to see as you see, O God.
 
Bindings—The Fifth Sunday of Lent we meet Lazarus bound and already buried. In response to the request of his sisters, Jesus calls Lazarus forth from the grave to new life. For Christians, the cycle of dying and rising characterizes all of life. Each night we close our eyes and die to the day; each morning we rise to a new day of possibilities. Each spring we bury seeds in the ground only to see them burst forth as flowers and fruits, vegetables and grain. The risen life does not begin simply after we die. Eternal life breaks into time. There is so much more to life than we can see; there is so much more to love than we can hold; there is so much more to our intimate belonging to each other than we can contain. Symbols can help. When the eternity of God invades our mortal time-bound bodies, loosens our bindings, and sets us free, we begin to live as resurrected people. O God, set us free.
 
Sister Honora is the Assistant Director at RENEW and a Dominican Sister of Amityville, NY.

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