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“Jesus said to his disciples: ‘The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it’” (Matthew 13:44-46).
In this series of sayings, Jesus continues his teaching about the reign of God. What will it be like? What can we expect? His teaching is both clear as a bell and yet filled with mystery we cannot fully grasp. The treasure in the field he describes must have been very great, indeed. The fellow who found it, the text tells us, hid it so he could go and buy the entire field! He sold all he had to possess this great treasure.
And the merchant who sold everything to buy that fine pearl must have nearly put himself out of business. Apparently it wasn’t the enterprise of selling pearls that attracted him but the beauty of the one fine pearl that superseded all others. Apparently half measures won’t do when it comes to fine pearls.
In today’s world, it can be very difficult to sort out the good pearls from all the others. We are confused by a cacophony of noise coming from everywhere: media, Internet, neighbors, family, and our own inner voices. Which voice is of God? How can we sort it out? The key to all this is found in a simple word, easy to overlook, in the first line of the reading. Look again.
Jesus teaches us that the mark of the right choice, the way we can know it, is that we will experience joy. In the old Baltimore Catechism, widely used in the Church until the Second Vatican Council, we were taught that God made us to know, love, and serve him but with the ultimate goal of being happy. When you pause to take the temperature of your conscience, finding deep joy tells you that you have made the right choices, even if the times are tough, even if the work is terribly hard. Still, if there is joy deep in your heart, it is a sign that God’s reign is present within you.
- What are the times or decisions in your life that have clearly resulted in a deep inner sense of joy?
Adapted from PrayerTime: Faith-Sharing Reflections on the Sunday Gospels, available at the RENEW International store

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“Jesus proposed another parable to the crowds, saying: ‘The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said, “Master, did you not sow good seed in your field? Where have the weeds come from?” He answered, “An enemy has done this.” His slaves said to him, “Do you want us to go and pull them up?” He replied, “No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, ‘First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn’”’” (Matthew 13:24-30).
Each of the parables in Matthew’s Gospel offers us a dimension of God’s reign. God’s kingdom, we believe, will exist in its fullness at the end of the world. God alone will bring it about.
God’s reign also exists on earth, although not yet completely fulfilled. We are God’s instruments on earth, with Jesus whose Spirit enables us to do God’s work.
When Jesus speaks of the tiny mustard seed growing into the huge shrub or the small amount of yeast that enables the whole mass of dough to rise, we see God’s reign in process. The reign of God comes into being and gains strength and prominence. The reign of God exists where people treat each other with justice, as Jesus treated all people.
Another perspective of God’s reign is offered through the parable of the weeds. Here wheat and weeds grow together until harvest, and then are separated. Jesus explains the strong symbolism of this parable. The field is the world; the good seed, those who want to be part of God’s kingdom; the weeds, those who choose to follow evil ways. The harvest is the end of the world. Jesus uses very vivid, ancient imagery to explain to his disciples how people will either enter into God’s ultimate reign or, through their sinful choices, will be separated from it and be punished.
Certainly Jesus was urging his followers to be people of God’s reign. However one images the end of the world, no believer wants to be separated from God.
- Where do you see glimpses of God’s reign in our world?
Adapted from PrayerTime: Faith-Sharing Reflections on the Sunday Gospels, available at the RENEW International store

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Where once there was a place of torture and torment there now lies a very peaceful area in Auriesville, New York—a holy spot dedicated to the saints who once roamed there. In fact, this holy place not only contains the resting grounds of many North American martyrs who sacrificed their lives for the salvation of souls but is also the birthplace of Native American St. Kateri Tekakwitha.
In midsummer of 2011, I was able to make a pilgrimage to this location. It was a very special time for me, because I was preparing to be confirmed in the Catholic Church; because of this, my confirmation sponsor suggested we take a holy trip. I was twenty years old when I made the trek up to Auriesville. Never having made a pilgrimage before, I had no idea what to expect, but I had a great devotion to St. Kateri Tekakwitha, and I was more than excited to see her birthplace.
That area in upstate New York is absolutely breath-taking and beautiful. Surrounded by rolling hills and wide-open spaces, you can’t help but feel at peace. Even when I walked what used to be the gauntlet, where many people, including the North American martyrs, were beaten and tortured, I still felt peace. I knew their suffering wasn’t in vain. Throughout the trip I felt St. Kateri’s presence all around me.
St. Kateri Tekakwitha always captivated me. She is known as the Lily of the Mohawks because of her virginal purity but also because she tried to evangelize people in her Mohawk village. Even though she wasn’t officially catechized, she connected to God and the Blessed Virgin Mary at a very young age. The Jesuits had visited her village and tried to teach the Native Americans about Jesus. To do this the missionaries began learning the native language and would often refer to the faith in terms and signs that were relevant to the Native Americans. Many parallels between the Catholic faith and North American tradition started to become clear, and the Jesuits were even able to translate the Lord’s Prayer into the language of the Mohawks. However, Mohicans intruded on Kateri’s village and, as a result, the Jesuit missionaries were captured and killed, along with the chiefs of the tribe.
Kateri faced many difficulties, not just with the attacks from other tribes, but also from disease. She suffered from a bout of smallpox that left her face scarred and almost blinded her. This disease killed her parents, leaving Kateri orphaned. However, she did not suffer in vain; she would offer up her pain and sickness for the conversion of those around her. She would even sleep with thorns in her bed as corporal mortification for the conversion of souls.
Even though Kateri never really studied the faith, her heart was completely invested in the mission of Jesus. She remained pure of heart, even when she was forced to marry, and steadfast in her attempts toward the salvation of others. She chose to be baptized against the wishes of many of her friends and family. At twenty-four, I am now the age at which she died after a long period of declining health; it is worth mentioning that at the time of her death the scars on her face were cleared and some say she was glowing. St. Kateri Tekakwitha was canonized as the first Native American saint by Pope Benedict XVI on October 21, 2012.
When I was later able to spend a week for a mission trip with the the Native Americans of the Turtle Clan in North Dakota (Kateri was thought to be from this clan), my love and devotion for St. Kateri grew even more. Their Catholic identity is so great on that mountain in North Dakota, that I can’t help but think it is a result of the hard work, sacrifice, and prayers made by St. Kateri and the North American martyrs. They paved the way for our faith in America and we must not forget their sacrifices.
St. Kateri was young when she died, but she lived her life selflessly for others. As Catholics, both young and old, we can take St. Kateri’s example and apply it to our own lives. It’s never too late to start living for others, and especially for Christ. Let us follow St. Kateri’s example of faith, hope, and charity. St. Kateri Tekakwitha, Lily of the Mohawks, pray for us!
Callie Kowalski is a member of RENEW’s marketing and communications team and directs its young adult programs.

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Sower_Seed“On that day, Jesus went out of the house and sat down by the sea. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parables, saying: ‘A sower went out to sow. And as he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear’” (Matthew 13:1-9).
A biblical scholar, C. H. Dodd, offers the classic definition of a parable: “At its simplest, the parable is a metaphor of common life, arresting the hearer by its vividness or strangeness, and leaving the mind in sufficient doubt about its precise application to tease it into active thought.”
Jesus very often taught the crowds in parables. Parables offer deep truth in story form. They allow the hearers to judge for themselves where they fit in the story. Jesus is the master teacher. He offers his word to us. Each person who has heard the word will receive it in his or her own way. Jesus, the sower, generously plants the seeds, but the rest is up to us. Only if we accept the Lord’s words deeply within us will they have a lasting effect. Any person who has worked in a garden to grow flowers or vegetables knows the peril of the seed that does not find itself in good, rich soil.
It is so easy to have good initial intentions to follow the Word of God, but the world is rarely a nurturing place. Trials and temptations confront us daily. Jesus is completely aware of the many pulls and distractions of our lives. He knows the presence and power of evil. He is so painfully aware that even his Good News depends on our acceptance. He sows the seed with love, knowing the greatness of his message. As difficult as it may be to hold fast to the Word of God, those seeds that take root in our hearts, Jesus assures us, will bring blessings “a hundred or sixty or thirty-fold.”
- What seed of God’s Word needs greater nurturing in your life?
Adapted from PrayerTime: Faith-Sharing Reflections on the Sunday Gospels, available at the RENEW International store

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As we move into summer, the time of year when many of us have a break from the normal routine, here are a few suggestions to help you rest, relax and be renewed.
Try a walking meditation… This is not just taking a walk. This is a walk where you focus on listening to and directing the movements of your body. A walking meditation practice allows a quiet, focused mind to become an integral part of your life. If walking is not an option for you, apply the same principles to how you do move. Our bodies respond and react to sloping pathways, pebbles beneath our feet, and branches that have pushed through the sidewalk. God created our bodies to adapt and adjust to these changes. Attend to the marvelous gift from God that your body is. May you be blessed and amazed at the profound gift of your body.
Be inspired… Read a paragraph, a chapter, or the entire The Joy of the Gospel by Pope Francis. This wonderful reminder of who Jesus is and how the Gospel finds life in today’s world – in ourselves and in and with others. It inspires and confirms the life of Christ alive and well in you.
Visit other Catholic communities… No matter where we go on the planet, the Eucharistic celebration is the same. The language may be different or some rituals may be adapted for the culture, but Jesus is the same. When you are away from home, take the time to see how vast, unique, and connected we are as the People of God, the universal church, the Catholic community.
In this Ordinary Time of our Liturgical Year, may you enjoy the extraordinary love and faithfulness of God.
Anne Scanlan is a member of the RENEW staff, serves on the Why Catholic? team, and is an exceptional liturgist.

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