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bread_wineHeavenly Father,
thank you for giving us yourself in Jesus,
through the Eucharist.
As we are fed by you,
open our eyes to see the hungry, the lonely,
and those in need of your presence.
By the grace of your Spirit,
may we live as the Body of Christ.
With grateful hearts, we offer the gifts we have

so that we may become bread
for the life of the world.
In Jesus name I pray.
Amen.

 
Adapted from The People’s Prayer Book, © RENEW International.

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A reading from the Second Book of Kings
(Chapter 4:42-44)
 
This reading, in which a hundred people are fed with 20 barley loaves, obviously is here because of its connection to today’s gospel passage which describes Jesus feeding thousands of people. In the Old Testament episode, a man brings the prophet Elisha twenty barley loaves in the midst of a famine. The man can’t believe it when Elisha tells him to give the bread to the people. Elisha insists, “Give it to the people to eat. For thus says the Lord. ‘They shall eat and there shall be some left over.’ ” Remember how God fed the Israelites in the dessert with manna from heaven and the many times God fed people who were in need. The message is clear: God takes care of his people.
 
Responsorial Psalm
(Psalm 145:10-11,15-16-17-18)
 
“The hand of the Lord feeds us; he answers all our needs.” Do you believe that? There are times in our lives when we may doubt that God is present, taking care of all our needs. But think about times when times when you thought yourself in dire need but, somehow, made it through. Do you think God was present then? It may just be that God sees more than we can possibly see and knows what we really need in the long run.
 
A reading from the Letter of Saint Paul to the Ephesians
(Chapter 4:1-6)
 
Paul and the other apostles had a major problem integrating gentile converts into a religious tradition that included Jews who had been told for centuries that they were God’s chosen people. That was their identity, their heritage, their gift from God. Imagine how difficult it was for them to abandon many of their practices and find common ground with folks who had been pagans. Paul, “a prisoner for the Lord,” knows he does not have long to live, and he wants to “urge you to live in a manner worthy of the call you have received, with all humility and patience, bearing with one another through love striving to preserve the unity of the Spirit through the bond of peace: one body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”
 
That is it. That is his message and the message of Jesus and the message for us today. As different as we may be from one another, as many different views as we may have about all sorts of issues and events, we must “preserve the unity of the Spirit through the bond of peace.” We have significant divisions within our Church throughout the world, throughout our country, and right here in our own community but they are not as strong as what binds us together, “one God and Father of all.” Somehow, our Father is there for us—all of us—in the most joyful of times and the most challenging of times.
 
A reading from the holy Gospel according to John
(Chapter 6:1-15)
 
Jesus was aware of images, in the history of his people, of God feeding the people in time of need. We saw an example in the first reading today. In the incident described in this gospel passage, Jesus continues that pattern. He shows divine power disguised in the simple act of a boy being willing to share his meal. Notice that he has the people recline. That means that this is no quick meal but rather a banquet at which people take their time, celebrate in the Jewish tradition, and gather up what is left over, a Jewish banquet tradition. There are six variations of this story in the gospels, so obviously the early Church thought this was a big deal—not just feeding people but inviting them to a feast. It was a sign that the Kingdom of God had actually come in the person of Jesus.
 
You and I come to the feast of the Eucharist each week, but because we do it so often it can seem rote, a variation of something we have heard and seen before. But the Eucharist is really always new, because Jesus is inviting us to a feast, a celebration of the Kingdom of God in our midst, the presence of our Brother and Savior right here in our community. That is why we call it the celebration of the Eucharist not just “going to Mass.”
 
Excerpts from the English translation of the Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). All rights reserved.
 
Bill Ayres was a founder, with the late singer Harry Chapin, of WhyHunger. He has been a radio and TV broadcaster for 40 years and has two weekly Sunday-night shows on WPLJ, 95.5 FM in New York. He is a member of Our Lady Queen of Martyrs Church in Centerport, New York.

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jesus_shepherdLord Jesus, help me to follow you faithfully
and offer assistance to our brothers and sisters
who may wander.
Teach me to know the ways I can begin
to live and share eternal life
while in this world.
Thank you for sending your Holy Spirit
to bring me into the intimacy of your relationship
with the Father.

Enlarge my heart
to embrace those who have wandered from you
and help me to love and protect them
with the heart of a shepherd.
Amen.

 
Adapted from The People’s Prayer Book, © RENEW International.

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shepherdA reading from the Book of the Prophet Jeremiah
(Chapter 23:1-6)
 
Jeremiah was one of the most courageous and tortured of all the prophets. Today’s reading from his prophecy was composed in the context of the battle for power between the Babylonians and the Egyptians with Judea, and specifically Jerusalem, in the middle. The Jewish king Zedekiah was torn between the two enemies and was weak. Jeremiah has a message from God for the king and the people. “Woe to the shepherds who mislead and scatter the flock of my pasture. … You have scattered my sheep and driven them away. … I myself will gather the remnant of my flock from all the lands to which I have driven them and bring them back to their meadow; … Behold, the days are coming, says the Lord, when I will raise up a righteous shoot to David; as king he shall reign and govern wisely, he shall do what is right and just in the land. In his days Judah will be saved.”
 
Over the centuries Israel had many kings—some good, such as David, the best, and many others weak and dishonest, such as Zedekiah, who was responsible for the horrible Babylonian Exile and the destruction of Jerusalem. Jeremiah has God promising to send a new king in the quality of the great king David. Of course, the Gospels tell us that Jesus came from the line of David, so his disciples saw him as that righteous shepherd.
 
Responsorial Psalm
(Psalm 23:1-3,3-4,5,6)
 
“The Lord is my shepherd; there is nothing I shall want.” This is the most quoted and prayed line in all the Psalms, even though shepherds are not a part of our daily lives or thinking. That’s because, for us, Jesus is the shepherd. He is always with us and takes care of us. Do you believe that? How have you experienced the care of Jesus?
 
A reading from the Letter of Saint Paul to the Ephesians
(Chapter 2:13-18)
 
This letter has some of the deepest and most meaningful messages for our faith. Here, Paul wants to bridge the gap between Jews and Gentiles.
 

“In Christ Jesus you who once were far off have become near by the blood of Christ. For he is our peace, he who made both one and broke down the dividing wall of enmity, through his flesh, abolishing the law with its commandments and legal claims, that he might create one new person in place of the two, thus establishing peace. … He came and preached peace to you who were far off and peace to those who were near, for through him we both have access in one spirit to the Father.”

 
Paul was a devout Jew who loved his people and saw that their salvation was right there in Jesus. He also became friends with many Gentiles, and he saw that they, too, are called to follow Jesus: “Through him we both have access in one Spirit to the Father.” Paul spent his life trying to bring these two peoples together. Sometimes he succeeded, but more often he did not. It was a source of great suffering for him, but it never deterred him from his mission.
 
Sometimes, we, too, succeed in what is most important to us, and sometimes we seem to fail. But there is always another day, another chance, if we remember that we, too, are called to bring peace and love to all people, starting with those closest to us.
 
A reading from the holy Gospel according to Mark
(Chapter 6:30-34)
 
Here we have the theme of Jesus as the Good Shepherd following from the two previous readings. The apostles have been out proclaiming the good news, teaching, and doing good deeds for the people. Jesus tells them, “’Come away by yourselves to a deserted place and rest for a while.’ …People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place.” Jesus is being the Good Shepherd to his apostles, telling them to take a break, have a meal, share stories from the road. But it doesn’t work. “People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them.”
 
Now, we see Jesus as the Good Shepherd for all the people. “When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd, and he began to teach them many things.” This notion of Jesus being the Good Shepherd is somewhat foreign to us who have never met a shepherd, but it was a powerful image for people of his time. It meant safety, caring, nurturing, and fidelity to the task of protecting. Those are things we can relate to in our lives. Jesus is our Protector.

 
Excerpts from the English translation of the Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). All rights reserved.
 
Bill Ayres was a founder, with the late singer Harry Chapin, of WhyHunger. He has been a radio and TV broadcaster for 40 years and has two weekly Sunday-night shows on WPLJ, 95.5 FM in New York. He is a member of Our Lady Queen of Martyrs Church in Centerport, New York.

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Gracious God, in Jesus words
we are invited to be partners in his work
of witnessing to your kingdom on earth.
In his words,
we are reminded of the mission and responsibility
that we received in our baptism.
Keep our hearts, eyes, and ears open,
so that daily we will respond to your call.
With courage and humility,

relying on your grace,
may we be agents of healing,
bearers of truth,
and messengers of hope.
We offer this prayer through Jesus Christ, our Lord.
Amen.

 
From The People’s Prayer Book, © RENEW International.

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