The Book of Exodus
(Chapter 24:3-8)
Animal sacrifice was common among ancient religions, including Judaism. As strange as it may seem to us today, this was a major step away from human sacrifice which some of Israel’s neighbors practiced. The sprinkling of the blood of an animal was a sign of Israel’s fidelity to the Covenant God made with the Hebrews through Moses. That is the origin of the expression “blood of the covenant.” Sprinkling blood was also seen as a cleansing ritual and an act of forgiveness from God to his people.
Responsorial Psalm
(Psalm 116:12-13, 15-16, 17-18)
“I will take the cup of salvation, and call upon the name of the Lord.” We certainly call upon the name of the Lord, usually in time of need, but how about calling on him in thanksgiving for all he gives us?
The letter to the Hebrews
(Chapter 9:11-15)
The author makes the point to his Hebrew Christian readers that the blood Jesus shed in his crucifixion is much more powerful and meaningful than the blood of animals. Jesus is “mediator of a new covenant” that brings with it “the promised eternal inheritance.” It was a difficult challenge for Jews, who had lived their whole lives under the original covenant with God, to believe that there was something new and deeper through the sacrifice of Jesus. Most could not believe, but some did. They were courageous, facing the wrath of the Romans and exclusion from their synagogues. This letter was written to explain the new covenant to them and to give them hope in the midst of their conversion from a lifelong religious practice to something new and largely unknown.
The Holy Gospel according to Mark
(Chapter 14:12-16, 22-26)
What Mark describes here is not just any Passover meal. Jesus sees it as the beginning of the new covenant, a powerful healing, and a promise of new life. The Eucharist that we celebrate together is not a reward for being part of the community or for doing the right thing. It is a healing, forgiving, peace-giving gathering that is meant to nourish us, to give us strength on our daily journey. If you know Catholics who have stopped coming to the Eucharist, please encourage them to return. This could be an important part of your ministry, helping people you know and love to come back to the banquet of unconditional love.
Excerpts from the English translation of the Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL). All rights reserved.
Bill Ayres was a founder, with the late singer Harry Chapin, of WhyHunger. He has been a radio and TV broadcaster for 40 years and has two weekly Sunday-night shows on WPLJ, 95.5 FM in New York. He is a member of Our Lady Queen of Martyrs Church in Centerport, New York.