RENEW International - Home   RENEW International - Blog   RENEW International - Shop   RENEW International - Donate   RENEW International - Request Info
Search

 
 

“Then a cloud came, casting a shadow over them; from the cloud came a voice, ‘This is my beloved Son. Listen to him.’ Suddenly, looking around, they no longer saw anyone but Jesus alone with them. As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what rising from the dead meant”
(Mark 9:7-10).

This week’s Gospel reading offers us a brief look at God’s glory at a moment when Jesus was speaking of his coming passion, which was the focus of conversation immediately before and after the event described in this passage. Jesus had brought to this mountaintop several of the disciples, who had just learned that he would suffer, die, and, three days later, rise from the dead.. Jesus was transfigured before their eyes, and they were left awestruck. The voice of God proclaimed, “This is my beloved Son. Listen to him” (Mark 9:7).

The disciples were given a glimpse of the glory of God, and then were charged with the task of listening to Jesus. They listened even as he was rejected, as he suffered, and as he was put to death. They listened to Jesus and knew that even death would not defeat him, for he would be raised from the dead. The disciples continued to listen to the risen Christ until the day they too would share fully in his glory.

Just as the disciples were charged with the task of listening to Christ, we are also invited to listen. Through the events of our lives, however ordinary or extraordinary they may be, Christ is present and calling out to us. Christ is in our walking and talking, in our daily encounters, and in our travels.

Christ is present, but are we listening?

Christ often speaks to us through those who have no voice in our world. He speaks through the poor, the elderly, the prisoner, and the immigrant. We may listen to Christ speaking through our friends and family, but do we listen to Christ in the rejected, the lonely, and the outcast?

Where or how is Christ speaking to you at this point in your life? Are you listening?

Adapted from Word on the Go, a downloadable resource from RENEW International

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

 
 

Gracious God,
accompany me as I navigate the conflicts
and struggles in my life.
Help me to trust in your covenant love
and your desire to lift me up
when I stumble in the face of temptation.
Thank you for your faithful love
and for never giving up on me.
Guide me through this Lenten season
to a renewed and deeper relationship with you.
Amen.
 
Adapted from RENEW International’s LIVE LENT! Year B, available in our online bookstore.

Tags: , , , , , , ,

 
 

Generous God,
we thank you for all that you have given us.
May the fast and prayer of this holy season
help us value your gifts —
not only as blessings in our own lives
but as resources that we can
share with those who are in need
who are our sisters and brothers.
We ask this through Jesus Christ, our Lord.
Amen.
 
Adapted from RENEW International’s LIVE LENT! Year B, available in our online bookstore.

Tags: , , , , , , , , ,

 
 

“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him. After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: ‘This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel’” (Mark 1:12-15).

As Lent begins, the Church enters a period of spiritual renewal leading to Easter. Lent is a time of retreat. We journey inward to places of solitude and silence to rediscover God’s love for us.

In the passage prior to this Gospel for the first Sunday of Lent, Mark writes that Jesus was baptized in the River Jordan and heard the voice confirming that his future mission was blessed by his heavenly Father.

In this passage, we read that Jesus was driven into the wilderness by the Holy Spirit to prepare for his public mission. He lived among wild beasts, and he was tempted by Satan, but angels of hope and trust ministered to him as he fasted and prayed during those forty days.

For us, there is no physical desert. Our deserts are metaphorical. They are moments of dryness in our lives that come from tensions in family life, arguments with significant others, anxiety about economic distress, war, and many other sources.

This Gospel passage invites us to recognize those times when we experience our own demons of despair, desolation, and fear as times that reveal the face of God to us in an intimate way. These are the times in which we discover our reliance on God, and that leads us to new and greater life.

What have been “desert” moments in your life that have caused you tension, stress, or despair? How has God been a part of these moments?

Adapted from Word on the Go, a downloadable resource from RENEW International

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

 
 

Jesus Healing a Leper (Rembrandt)

“A leper came to Jesus and kneeling down begged him and said, ‘If you wish, you can make me clean.’ Moved with pity, he stretched out his hand, touched him, and said to him, ‘I do will it. Be made clean.’ The leprosy left him immediately, and he was made clean. Then, warning him sternly, he dismissed him at once. He said to him, ‘See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them’ (Mark 1:40-44).”

This Sunday’s Gospel of Jesus healing a leper is one of the most popular stories of Jesus’ compassion. It is also a call to Jesus’ followers to use their compassion to identify with the marginalized of society and be willing to associate with the “unclean.”

Leprosy is a chronic illness caused by bacteria in the bloodstream that leads to skin lesions. In first century Jewish culture, ritual impurity was passed on when a sick person touched a healthy person. The healthy person then became “unclean” and had to undergo ritual cleansing before being re-admitted to the temple. Jesus’ decision to touch this man had both medical and social consequences.

Jesus’ miracle is a great reversal: Jesus does not become unclean or ill, but the leper is made clean. Jesus does not respect the social barrier between himself and the leper. Instead, he destroys it with a touch and restores wholeness to the man.

The kingdom of Heaven, the image of society where each person is welcomed and respected, is a central theme in all of Jesus’ preaching. To follow his example and build this kingdom on earth, we must be willing to “touch” all people, literally and emotionally, because this is what builds true community.

Has someone on the margins of society ever asked you for help? How have you reacted?

Adapted from Word on the Go, a downloadable resource from RENEW International

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , ,

 
 

“When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door. He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak, because they knew him. Rising very early before dawn, he left and went off to a deserted place, where he prayed. Simon and those who were with him pursued him and on finding him said, ‘Everyone is looking for you.’ He told them, ‘Let us go on to the nearby villages that I may preach there also. For this purpose I have come.’ So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee” (Mark 1:32-39).

In the incidents described in this coming Sunday’s reading, Jesus performed two important types of healing miracles. Not only did he cure “many who were sick with various diseases,” including Simon Peter’s mother-in-law but he also “drove out many demons” (Mark 1:34). In Jesus’ time, mental illness was attributed to demonic possession. All illness was believed to be a punishment from God for sin. Those with any illness were dismissed from the community and sent to live outside of the town on the margins of society.

As a rabbi, Jesus was expected to maintain those boundaries and not approach those who were ill for fear of making himself ritually unclean. Despite this, Jesus healed Peter’s mother-in-law. She immediately got up and served him. Jesus had restored not only her health but her place in her family. When Jesus heals someone’s bodily ills, he also restores that person’s overall position in society.

The next day, Jesus told his disciples that he wanted to visit neighboring towns because, “For this purpose have I come (Mark 1:38).” Jesus’ miracles were not separate from his preaching; they were two expressions of the same message of a loving God that Jesus was sent to reveal. Jesus’ teachings on love are affirmed by his healings when he restores peoples’ wholeness.

Our invitation this week to is to be open to where we need healing and to where we need to emulate Jesus the healer. What aspects of your life need healing? How can you make amends with someone whom you have ostracized?

Adapted from Word on the Go, a downloadable resource from RENEW International

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

 
 

“The people were astonished at his teaching, for he taught them as one having authority and not as the scribes. In their synagogue was a man with an unclean spirit; he cried out, ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!’ Jesus rebuked him and said, ‘Quiet! Come out of him!’ The unclean spirit convulsed him and with a loud cry came out of him. All were amazed and asked one another, ‘What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.’ His fame spread everywhere throughout the whole region of Galilee” (Mark 1:22-28).

The beginning of any story sets the stage. This reading is in the beginning of Mark’s Gospel. Jesus has just called his disciples and they have abandoned their lives and families to follow him. Jesus is so compelling that he prompted these drastic changes in the lives of his followers.

While Jesus is teaching in the synagogue, an unclean spirit recognizes him and says “I know who you are- the Holy One of God!” (Mark 1:24) Jesus responds by expelling the demon from this man. Jesus is a teacher who is not powerful enough only to call people away from their occupations and families but also powerful enough to quell demonic powers.

In this first public act of Jesus’ ministry, the stage for this Gospel is set. Mark presents Jesus as a powerful teacher, one whose witness inspires life changes, one who defeats demons, and one who teaches through his words and his actions.

Words and actions combine to make a powerful statement. Jesus is giving us an example and a challenge. We, too, must try to match our lives (our actions) with what we say we believe.

How do you show that you believe the words you profess? When do your actions not match your beliefs?

Adapted from, Word on the Go, a downloadable resource from RENEW International.

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , ,

 
 

MAXMark Twain wrote: “New Year’s is a harmless annual institution, of no particular use to anybody save as a scapegoat for promiscuous drunks, and friendly calls and humbug resolutions.”
 
Twain’s appraisal of the New Year makes me smile but rings a bit too true. I believe Twain captures the reality of many people’s experience. However, it doesn’t have to be that way. The New Year can be a time of self reflection and an opportunity to become transformed into a “new person in Christ” (2 Corinthians 5:17).
 
The New Year is an opportunity to look back over the past year and recount both our many blessings and our many struggles—a time to claim the changes we want and need to make to live a fuller life. It can be a time to look to the new year with a renewed hope and promise of being a better you—all that God has created you to be.
 
Now, I know what you are thinking—the success rate of New Year resolutions is bleak—80 percent of resolutions fail by February and 92 percent percent fail later in the year. Most of us have attempted resolutions and failed. Real change is hard to sustain solely by will power. But I believe that, through the power of God and the support of others, we can be transformed. I find confidence in God’s promise: “I am making all things new” (Revelation 2:15).
 
I started “THE MAX 10-week Challenge” on the Monday after Thanksgiving. THE MAX Challenge is a fitness program that includes healthy eating, five days each week of intense cardio and strength training, motivational talks, and, most importantly, a community with the same goal and a desire to help each other reach that goal. I have completed five weeks of the challenge. I started on November 26. I thought, “Why wait to gain another five pounds over the holidays? I figured that it is best to start any change as soon as you have the motivation and opportunity. With God, every day is a new day.
 
I had been trying to lose that extra 10 pounds (which recently became 20) for the past five years with limited success. A few of the women in my parish shared with me their experience of THE MAX Challenge. They looked great, had lost weight and inches, were eating healthfully, and had more energy.
 
The results were tangible. Their living witness convinced me to commit to the 10-week Challenge. It has been a transformative experience—transforming my mind, body and spirit. I think it is working for me, because of the daily 7 a.m. exercise with my group, a strong sense of community, support from the trainers, and a solid eating plan. As I have reflected on these past five weeks and my success with the program, I have begun to reflect on why it works and how I can apply it to other changes I would like to make.
 
So I offer you three ways to effect change in your life as we begin this new year:
 

  1. Trust in God’s transformative power. God loves us unconditionally and wants us to live full and abundant lives. This means taking seriously the call from Jesus to be temples of the Holy Spirit, caring for our bodies, minds, and spirits.
  2.  

  3. Break through barriers. Self-reflection is key to being a spiritually healthy person. What small change do you want to make this year? Real and lasting change is slow and gradual and is effected by taking up the challenge every day. One of my favorite things we did at THE MAX Challenge was to write three goals on a wooden board. The instructor then held up the board, and we each broke it with our palm. I felt powerful as my board snapped on the first try!
  4.  

  5. Do it with others. One of the things that surprised me about THE MAX Challenge was the strong sense of community—people helping people and working together for a common purpose. It reinforces for me the importance of the Christian community and how we are part of something greater than ourselves. We can make changes in our lives through the power of God, the sacramental life, and the support of our sisters and brothers in Christ. We are not “lone rangers.” We are made for communion with God, with nature, and with one another.

 
Take up the challenge to make real change in your life this year for the sake of being fully human, fully alive, and in communion with God and others. Commit to real change, and do it with others. Believe you can break through barriers of old and tired ways, and be transformed into a new creation in Christ!
 
Start today, and if you stumble, let another pick you up and start again on the path to being a better you for God and others.
 
Sr. Terry Rickard is the Executive Director of RENEW International and a Dominican Sister from Blauvelt, NY.

Tags: , , , , , , , , , , , , , , , ,

 
 

“After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: ‘This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.’ As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, ‘Come after me, and I will make you fishers of men’” (Mark 1:14-17).

After the arrest of John the Baptist, Jesus enters Galilee proclaiming that the kingdom of God is at hand and all must live according to God’s will. While proclaiming this Good News, Jesus calls his first four disciples, who are all fishermen. While this may sound normal to us, this was not normal behavior in Jesus’ time. A teacher didn’t seek his disciples, he attracted them. In this case, Jesus reached out first and gathered those who would become his closest followers.

Simon and Andrew immediately dropped their nets to follow Jesus. Without hesitation, they gave up everything they had known to follow the one who had chosen them, the one they put their trust in.

After Simon and Andrew, Jesus called out to James and John. They left behind their father, Zebedee, and followed Jesus. This, too, was not typical behavior; this was against the cultural values of Jewish society in first century Palestine. In those times, one never abandoned a father. Yet, these disciples were compelled to follow Jesus above all else, even if it meant forsaking their home and all they had known and loved.

“Come after me, and I will make you fishers of men.” (Mark 1:17)

We, as disciples, are called to be with Jesus and to do his will. Knowing that Christ is with us is what gives us strength to do the work that we are both privileged and challenged to do. Some may be called to be missionaries and leave home and family; some may be called to follow Jesus by being home with their families. We are all called to be “fishers of men” and spread the Good News to others.

How is Jesus calling you today? How can you be a “fisher of men” in your daily life?

Adapted from, Word on the Go, a downloadable resource from RENEW International.

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

 
 

“John was standing with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’ The two disciples heard what he said and followed Jesus. Jesus turned and saw them following him and said to them, ‘What are you looking for?’ They said to him, ‘Rabbi’ — which translated means Teacher — ‘where are you staying?’ He said to them, ‘Come, and you will see.’ So they went and saw where Jesus was staying, and they stayed with him that day” (John 1:35-39).
 
Our role is like the role of John the Baptist — to point out Jesus to others. Once we do, we must let go and allow them to follow Jesus in the way they feel called, not in a way that we choose. Once we have shown them Jesus, it is their task to discern what is it they want to do.
 
Jesus’ question is at the heart of the discernment process of every vocation. He asks those following him, “What are you looking for?” (John 1:38). He is asking them, “What are the desires of your heart?” and “What do you feel you are being called to do?”
 
The response of the disciples is, “Where are you staying?” (John 1:38). They seem to ask, “Jesus, what are you all about?”
 
Christian vocation in life starts with a relationship with Jesus and his people in the Christian community. It is Jesus who will be able to direct us to what we are truly seeking. He offers the invitation to the disciples and to us: “Come, and you will see” (John 1:39).
 
We are all called to enter into a relationship with Jesus and to model our lives and values after his. Let us enter deeply into this loving relationship.
 
How do you take on the role of John the Baptist and point out Christ to others? How do you continue to grow and develop in your relationship with Jesus?
 
Adapted from PrayerTime: Faith-Sharing Reflections on the Sunday Gospels, available from the RENEW International online store.

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

 
 

Baptism_of_Christ“This is what John the Baptist proclaimed: ‘One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. I have baptized you with water; he will baptize you with the Holy Spirit.’ It happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John. On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, ‘You are my beloved Son; with you I am well
pleased’” (Mark 1:7-11).
 
John says there will be a difference between the baptism he offers and the baptism Jesus will offer. The vision Jesus has upon coming up out of the water describes that difference in dramatic fashion. The Spirit descends from heavens “torn open,” rending the boundary that separates heaven and earth. God walking among us in the flesh emphasizes that the Spirit is with us, suffusing all of creation.
 
The word “baptize” literally means to dunk or dip, which means that when we are baptized we are immersed in the Spirit of God. When the heavens are torn open as the Spirit descends, the whole of creation is bathed in divinity.
 
This means that when we are sent forth from Mass “to love and serve the Lord,” or even when we go to work, the gym, or the store we, as Christians, are commissioned to bring the presence of God with us to all we encounter—to feed the hungry, shelter the homeless, clothe the naked, and build a world of peace and justice for all.
 
When in my life have I been aware of the presence of the Holy Spirit?
 
Adapted from, Word on the Go, a downloadable resource from RENEW International.
 
Image by Dave Zelenka

Tags: , , , , , , , , , , , , , , , , , , , , , ,

 
 

“After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they departed for their country by another way” (Matthew 2:9-12).
 
How many times in your life have you said to God, “Please give me a sign”? Whether you’re making a difficult decision or trying to find God in the chaos of everyday life, it’s not unusual to ask God for some kind of indication that He’s there. From today’s Gospel, we see that people have been looking for signs for a long time. In their search for the newborn King, the magi followed the star that brought them first to the palace of King Herod and then to the house where “they saw the child with Mary his mother” (Matthew 2:11).
 
Throughout the Christmas season, the Scriptures speak of how God has revealed himself to us. Today’s Gospel reading shows that God revealed himself not only to the Jewish people, but also to the Gentiles, which are represented by the magi. God is the God of the whole world, not just the God of a particular set of people.
 
What are the signs today that God is for everyone, loves everyone, and wants everyone to live the reign of God on earth? We are the signs. We are called to be the stars that lead people to God. We bear the Good News to the world. We are all called to be evangelizers and do so by the witness of our lives.
 
In what ways to you serve as a sign that leads others to God? How can you be a better sign to others?
 
Adapted from PrayerTime: Faith-Sharing Reflections on the Sunday Gospels, available from the RENEW International online store.

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

 
 

“Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, He took him into his arms and blessed God, saying: ‘Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.’ The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, ‘Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted —and you yourself a sword will pierce—so that the thoughts of many hearts may be revealed.’ There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem” (Luke 2:25-38).
 
Given their modest circumstances, Mary and Joseph must have been especially surprised at the glorious events in the temple. First, Simeon, an old man filled with the Spirit, takes the child in his arms. He, like Mary earlier in Luke’s Gospel, is moved to praise God in song. Then, the old woman Anna, a prophet, likewise celebrates at the sight of Jesus. She cannot contain her enthusiasm and immediately begins spreading the news of the child.
 
Luke’s Gospel is full of instances in which humble people give dramatic expressions of praise in response to an encounter with the divine. This is fitting and gives us comfort, because the inspiring, empowering, life-giving message of the Gospel is for all, no matter how great or small our place in society may be.
 
No one who encounters Jesus in the episodes described in Luke’s Gospel goes away unchanged, and each responds to that encounter. Mary accepts Simeon’s rather ominous prophecy about her future heartache; Joseph agrees to raise a child that is not his own, knowing people will gossip; Simeon accepts his coming death in peace and praise; and Anna sets out to spread the message.
 
For us, the task is the same: to become attentive to the God who is ever beckoning us into relationship and, through this relationship, take steps to become the person God is calling us to be. In our everyday lives, the more we grow in love, the closer we grow to God and each other.
 
When have I recognized God’s presence in ordinary people or situations, and how has that experience affected me?
 
Adapted from, Word on the Go, a downloadable resource from RENEW International.

Tags: , , , , , , , , , , , , , , , , , , , ,

 
 

“Then the angel said to her, ‘Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end.’ But Mary said to the angel, ‘How can this be, since I have no relations with a man?’ And the angel said to her in reply, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God’” (Luke 1:30-35).

 

“How can this be?” This is a perfectly normal reaction from a person faced with something that does not seem to make sense. Mary, an ordinary, humble, Jewish girl, is visited by an angel who tells her she will conceive a son, though she has no husband, and this child will be the Messiah that her people have longed for. Her reaction— “How can this be?”—is perfectly understandable.

 

It is what follows Mary’s initial reaction that makes her a model disciple. She doesn’t try to bargain with the angel (“Let me just get married first; then I can be the mother of God”) or take charge of the situation (“If this is going to happen, we have some planning to do!”). Rather, her response is one of complete acceptance of God’s will. “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38).

 

Mary’s “yes” with no questions or conditions reveals her discipleship. Her “yes” is also paralleled years later in her son’s acceptance of God’s will on the night before his crucifixion: “not my will but yours be done” (Luke 22:42).

 

Despite any assurances of what the future will hold, Mary places her complete trust in God and does what God asks. This is the model that we are called to emulate. Jesus’ birth, death, and resurrection do not mean that we will never face suffering or difficulty. God simply promises that he will never abandon us, no matter what we face in life.

 

How is God calling you to be a disciple in your life? What holds you back from accepting what God is asking?

 

Adapted from PrayerTime: Faith-Sharing Reflections on the Sunday Gospels, available from the RENEW International online store.

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

 
 

“And this is the testimony of John. When the Jews from Jerusalem sent priests and Levites to him to ask him, ‘Who are you?’ he admitted and did not deny it, but admitted, ‘I am not the Christ.’ So they asked him, ‘What are you then? Are you Elijah?’ And he said, ‘I am not.’ ‘Are you the Prophet?’ He answered, ‘No.’ So they said to him, ‘Who are you, so we can give an answer to those who sent us? What do you have to say for yourself?’ He said, ‘I am the voice of the one crying out in the desert, make straight the way of the Lord,” as Isaiah the prophet said’” (John 1:19-23).
 
In this Gospel passage, the priests, Levites, and Pharisees all ask John the Baptist what many Jews were wondering: “Who are you? … Are you Elijah? … Are you the Prophet?” (John 1:19-21). John denies any special role for himself. He says that he is just pointing toward “the one who is coming after me” (John 1:27).
 
John models the kind of attitude and behavior that all of us as Christians are called to imitate. All that we are meant to do is to direct others towards Christ. We are not to call attention to ourselves or to heighten our own importance. We are meant to reach beyond ourselves to help others live life to the fullest.
 
This selfless love is found amidst the often overwhelming evils in the world. It is found in those whose charity and works for justice help “to bring glad tidings to the lowly, to heal the brokenhearted, to proclaim liberty to the captives, and release to the prisoners” (Isaiah 61: 1, which is this Sunday’s first reading).
 
These acts of selfless love illuminate our world as the holiday lights illuminate a December night. May our actions, too, light up the world.
 
Who are the people who have allowed their self-importance to recede so that you were able to grow and develop into the person God is calling you to be? How can you thank or acknowledge them?
 
Adapted from PrayerTime: Faith-Sharing Reflections on the Sunday Gospels, available from the RENEW International online store.

Tags: , , , , , , , , , , , , , , , , , , , , , , , , ,

 
Page 1 of 1712345...10...Last »
Home / Request Information / Site Map / Contact Us / Shop Online
Why Catholic? / ¿Por qué ser católico? / ARISE Together in Christ / Longing for the Holy
Campus RENEW / Theology on Tap / RENEW Worldwide